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Chinese spiritual world concepts are cultural practices or methods found in Chinese culture.Some fit in the realms of a particular religion, others do not. In general these concepts were uniquely evolved from the Chinese values of filial piety, tacit acknowledgment of the co-existence of the living and the deceased, and the belief in causality and reincarnation, with or without religious ...
For example, a report by Weishan Huang explains that an abbot’s attempt to hire an architect to modernise a temple in Shanghai was denied as local authorities want to ensure that religion “remains frozen in the past while letting the Communist Party create a modern Chinese culture”. [29]
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2010: the Chinese Spiritual Life Survey directed by the Purdue University's Center on Religion and Chinese Society concluded that many types of Chinese folk religions and Taoism are practised by possibly hundreds of millions of people; 56.2% of the total population or 754 million people practised Chinese ancestral religion [note 5], but only 16 ...
Buddhism brought a model of afterlife to Chinese people and had a deep influence on Chinese culture. For example, the 3rd century parable Mulian Rescues His Mother adapts a Buddhist fable to show Confucian values of filial piety. In the story, a virtuous monk descends into hell to rescue his mother, who had been condemned for her transgressions.
Many religious beliefs and practices of prehistoric China are claimed to be precursors of the Shang religion, which in turn influenced Chinese civilization due to similar elements among them. Certain traits such as animism , ancestor veneration and pyromancy characteristic of the Shang are found to be existent during the Neolithic and Bronze Age.
Certain characteristics of the Shang state religion have been identified as prefiguring later elements of Chinese bureaucratic culture. [16] [17] The Shang articulated an image of a supreme being that simultaneously led a body of lesser deities, including both ancestor and nature spirits, while also being a composite of all of them.
The sociologist of Chinese religion C.K. Yang, for instance, wrote that Weber's interpretation is "largely the result of viewing the religious situation in Chinese culture from the view of the Christian world, where religion has a formal organizational system and has occupied a prominent structural position in the organizational scheme of ...