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In the Catholic Church, the Seal of Confession (also known as the Seal of the Confessional or the Sacramental Seal) is the absolute duty of priests or anyone who happens to hear a confession not to disclose anything that they learn from penitents during the course of the Sacrament of Penance (confession). [1]
The Westminster Confession. Title page, 1st ed. The reformed confessions of faith are the confessional documents of various Reformed churches.These express the doctrinal views of the churches adopting the confession.
The Catechism is written in a question-and-answer format to help explain biblical teaching to children and those new to the faith. The Confession explains various biblical teachings. The Canons are a series of technical responses to specific theological controversies raised by the Dutch Remonstrants (see History of the Calvinist-Arminian debate).
The Brief Statement of Faith is a statement of faith adopted by the Presbyterian Church (USA) in 1991 as part of its Book of Confessions. The statement was forged during the union of the United Presbyterian Church in the United States of America and the Presbyterian Church in the United States in the formation of the Presbyterian Church (USA).
The purpose of the Larger Catechism was to help ministers prepare their own catechesis, as they taught the faith to their congregations in preaching, [1] while the purpose of the Shorter Catechism was to educate children and others "of weaker capacity" (according to a preface written by the Church of Scotland) in the Reformed faith.
In Christianity, confessionalism is a belief in the importance of full and unambiguous assent to the whole of a movement's or denomination's teachings, such as those found in Confessions of Faith, which followers believe to be accurate summaries of the teachings found in Scripture and to show their distinction from other groups - they hold to the Quia form of confessional subscription.
The Confession was based on a statement of faith sent by the Reformed churches of France to John Calvin in 1557 during a period of persecution. Working from this, and probably with the help of Theodore Beza and Pierre Viret, Calvin and his pupil Antoine de la Roche Chandieu wrote a confession in French for them in the form of thirty-five articles.
The wording varies: in the UPC it was on "such points in the Standards, not entering into the substance of the faith," the Free Church had "such points in the Confession as do not enter into the substance of the Reformed Faith therein set forth," [2] while the PCA has "matters in the subordinate standard not essential to the doctrine therein ...