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Monism attributes oneness or singleness (Greek: μόνος) to a concept, such as to existence.Various kinds of monism can be distinguished: Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. [1]
[58] However, Oneness theologian David Norris points out that this does not mean that Oneness Pentecostals believe that God can only be one of those manifestations at a time, which may be suggested by the quote. [59] According to Oneness theology, the Father and the Holy Spirit are the same personal God.
Oneness Pentecostalism, a movement of nontrinitarian denominations; Nondualism; Divine simplicity, a theological doctrine that holds God is without parts; Henosis, a concept in Greek mysticism denoting "oneness" or "unity" Meditative absorption, oneness, Samadhi; Monism, a metaphysical concept in philosophy; Monotheism, the belief that only one ...
Other Trinitarian formulas found in the New Testament include in 2 Corinthians 13:14, 1 Corinthians 12:4–6, Ephesians 4:4–6, 1 Peter 1:2 and Revelation 1:4–5. [12] [29] Oneness Pentecostals demur from the Trinitarian view of baptism and emphasize baptism "in the name of Jesus Christ" only, what they hold to be the original apostolic ...
This merger united about 400 Oneness Pentecostal ministers. In 1931, a unity conference with representatives from four Oneness organizations met in Columbus, Ohio attempting to bring all Oneness Pentecostals together. The Pentecostal Ministerial Alliance voted to merge with the Apostolic Church of Jesus Christ, but the terms of the proposed ...
Henosis (Ancient Greek: ἕνωσις) is the classical Greek word for mystical "oneness", "union" or "unity".In Neoplatonism, henosis is unification with what is fundamental in reality: the One (Τὸ Ἕν), the Source, or Monad. [1]
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word'), was "made flesh" [1] by being conceived through the power of the Holy Spirit in the womb of a woman, the Virgin Mary, [2] who is also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
In his History of Animals, where he ranked animals over plants based on their ability to move and sense, and graded the animals by their reproductive mode, live birth being "higher" than laying cold eggs, and possession of blood, warm-blooded mammals and birds again being "higher" than "bloodless" invertebrates.