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Sackcloth (Hebrew: שַׂק śaq) is a coarsely woven fabric, usually made of goat's hair. The term in English often connotes the biblical usage, where the Hastings' Dictionary of the Bible remarks that haircloth would be more appropriate rendering of the Hebrew meaning.
Further, covering oneself in dust and ashes was connected with fasting: "Then I turned to the Lord God to seek an answer by prayer and supplication with fasting and sackcloth and ashes" (Daniel 9: ...
("But as for me, when they were sick, my clothing was sackcloth" in the King James Bible). The term is translated as hair-cloth in the Douay–Rheims Bible, and as sackcloth in the King James Bible and Book of Common Prayer. Sackcloth can also mean burlap, or is associated as a symbol of mourning, a form of hairshirt. [12]
The prophet Daniel recounted pleading to God: "I turned to the Lord God, pleading in earnest prayer, with fasting, sackcloth, and ashes" (Daniel 9:3). Just before the New Testament period, the rebels fighting for Jewish independence, the Maccabees , prepared for battle using ashes: "That day they fasted and wore sackcloth; they sprinkled ashes ...
According to christianity.com, the Bible references this in Genesis 2:7: "And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a ...
In its simplest form, mortification of the flesh can mean merely denying oneself certain pleasures, such as permanently or temporarily abstaining (i.e. fasting), from meat, alcoholic beverages, sexual relations, or an area of life that makes the person's spiritual life more difficult or burdensome.
The king of Nineveh then puts on sackcloth and sits in ashes, making a proclamation which decrees fasting, the wearing of sackcloth, prayer, and repentance. [30] God sees their repentant hearts and spares the city at that time. [31] The entire city is humbled and broken, with the people (and even the animals) [32] [33] in sackcloth and ashes. [34]
The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...