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The class or varna in Hindu tradition consisting of merchants, traders, artisans, and landowners. Vamana The fifth Avatara of Vishnu. He is the first Avatar of Vishnu which had a completely human form, although it was that of a dwarf brahmin. Vanaprastha A person who is living in the forest as a hermit after giving up material desires. Varaha
Since the scale has 5 notes ascending and all 7 descending, the resulting jāti is Audav–Sampūrṇa. [1] It is performed in the early afternoon, from 12:00 P.M. to 3:00 P.M. (the third prahar of the day). [4] Use of dhaivat(dha) and rishabh(ray) is symmetrical in that both are approached via the succeeding notes (D from Ṉ, and R from G̱).
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Somewhere in the middle lay the day to day language spoken by the great majority of people. This day to day language was often referred to by the all-encompassing term Hindustani ." [ 5 ] In Colonial India , Hindi-Urdu acquired vocabulary introduced by Christian missionaries from the Germanic and Romanic languages , e.g. pādrī (Devanagari ...
Hindustani is extremely rich in complex verbs formed by the combinations of noun/adjective and a verb. Complex verbs are of two types: transitive and intransitive. [3]The transitive verbs are obtained by combining nouns/adjectives with verbs such as karnā 'to do', lenā 'to take', denā 'to give', jītnā 'to win' etc.
where n is the number of days after or before the winter solstice, and one muhurta equals 1 ⁄ 30 of a day (48 minutes). [66] Water clock A prastha of water [is] the increase in day, [and] decrease in night in the [sun's] northern motion; vice versa in the southern. [There is] a six-muhurta [difference] in a half year.
The Hindustani language employs a large number of profanities across the Hindi-speaking diaspora. Idiomatic expressions, particularly profanity, are not always directly translatable into other languages, and make little sense even when they can be translated. Many English translations may not offer the full meaning of the profanity used in the ...
There are a number of words in Hindi that function as reflexive pronouns. [8] [7] The indeclinable स्वयं (svayam) can indicate reflexivity pertaining to subjects of any person or number, and—since subjects in Hindi can appear in the nominative, or dative cases [9] —it can have the sense of any of these two cases.