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The full name of the 1662 Book of Common Prayer is The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church, according to the use of the Church of England, Together with the Psalter or Psalms of David, pointed as they are to be Sung or said in churches: And the Form and Manner of Making, ordaining, and Consecrating of Bishops, Priests, and ...
The Book of Common Prayer (1662) was derived from the King James Version (1611) of the Bible. Its text for this canticle is the same as in the prayer book, except for the last line. The Bible reads: "A light to lighten the Gentiles, and the glory of thy people Israel." Church Slavonic (in Cyrillic) [5]
The 1662 Book of Common Prayer [note 1] is an authorised liturgical book of the Church of England and other Anglican bodies around the world. In continuous print and regular use for over 360 years, the 1662 prayer book is the basis for numerous other editions of the Book of Common Prayer and other liturgical texts.
The compilers of the first Book of Common Prayer in Anthony Sparrow's A Rationale, or Practical Exposition of the Book of Common-Prayer. While Henry was king, the English language was gradually introduced into services alongside Latin. The English-language Great Bible was authorised for use in 1538.
The Prayer of Humble Access is the name traditionally given to a prayer originally from early Anglican Books of Common Prayer and contained in many Anglican, Methodist, Presbyterian, and other Christian eucharistic liturgies, including use by the personal ordinariates for former Anglican groups reconciled to the Catholic Church.
In attempting to determine the original text of the New Testament books, some modern textual critics have identified sections as additions of material, centuries after the gospel was written. These are called interpolations. In modern translations of the Bible, the results of textual criticism have led to certain verses, words and phrases being ...
From the 1662 Book of Common Prayer: [6] Blessed be the Lord God of Israel : for he hath visited, and redeemed his people; And hath raised up a mighty salvation for us : in the house of his servant David; As he spake by the mouth of his holy Prophets : which have been since the world began;
Lengthy passages of the New Testament are prayers or canticles (see also the Book of Odes), such as the prayer for forgiveness (Mark 11:25–26), the Lord's Prayer, the Magnificat (Luke 1:46–55), the Benedictus (Luke 1:68–79), Jesus' prayer to the one true God , exclamations such as, "Praise be to the God and Father of our Lord Jesus Christ ...