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Members of Khuddam-ul-Ahmadiyya swear an oath of allegiance to their faith, country and nation and reaffirm this oath in formal gatherings. When the pledge is reaffirmed in a formal gathering, the shahadah is recited out aloud three times in Arabic, followed by its translation in the native language of the country and then the rest of the pledge is read out in the native language: [2]
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It appears as Post tenebras spero lucem ("After darkness, I hope for light") in the Vulgate version of Job 17:12. [1] Post Tenebras Lux in the seal of the Canton of Geneva. The phrase came to be adopted as the Calvinist motto, and was subsequently adopted as the motto of the entire Protestant Reformation. [2]
Created Date: 8/30/2012 4:52:52 PM
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Above the heads of the men around the table are the heads of six "protesting" theologians, heroes of the Reformation movement: Georgius Princeps Anhaldinus, died 1553, Johannes Alasco, died 1509, William Farel, died 1565, Johannes Sleidanus, died 1556, Philip Mauxius, died 1595 in St Aldegonde, and Franciscus Junius, died 1602.
During the Reformation, Geneva was the centre of Calvinism, and its history and heritage since the sixteenth century has been closely linked to that of Protestantism. Due to the close connections to that theology, the individuals most prominently depicted on the Wall were Calvinists; nonetheless, key figures in other theologies are also included.