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Aristotle comes to this conclusion because he believes the public life is far more virtuous than the private and because "man is by nature a political animal". [1]: I.2 (1253a) [ 2 ] He begins with the relationship between the city and man, [ 1 ] : I.1–2 and then specifically discusses the household. [ 1 ] :
According to Aristotle, natural slaves' main features include being pieces of property, tools for actions, and belonging to others. [3] In book I of the Politics, Aristotle addresses the questions of whether slavery can be natural or whether all slavery is contrary to nature and whether it is better for some people to be slaves. He concludes that
Title page from the first edition of Locke's Some Thoughts Concerning Education (1693) Some Thoughts Concerning Education is a 1693 treatise on the education of gentlemen written by the English philosopher John Locke. For over a century, it was the most important philosophical work on education in England. It was translated into almost all of the major written European languages during the ...
Aristotle conceived of politics as being like an organism rather than like a machine, and as a collection of parts none of which can exist without the others. Aristotle's conception of the city is organic, and he is considered one of the first to conceive of the city in this manner. [144] Aristotle's classifications of political constitutions
Nature versus nurture is a long-standing debate in biology and society about the relative influence on human beings of their genetic inheritance (nature) and the environmental conditions of their development .
Aristotle gave equal weight to women's happiness as he did to men's, commenting in Rhetoric that a society cannot be happy unless women are happy too. [1] Aristotle believed that in nature a common good came of the rule of a superior being; he states in Politics that "By nature the female has been distinguished from the slave.
Aristotle and his school wrote tractates on physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense.
The Parva Naturalia (a conventional Latin title first used by Giles of Rome: "short works on nature") are a collection of seven works by Aristotle, which discuss natural phenomena involving the body and the soul. They form parts of Aristotle's biology. The individual works are as follows (with links to online English translations):