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Strong theological determinism is based on the concept of a creator deity dictating all events in history: "everything that happens has been predestined to happen by an omniscient, omnipotent divinity". [2] Weak theological determinism, is based on the concept of divine foreknowledge – "because God's omniscience is perfect, what God knows ...
Inherited original sin was previously limited to physical death, moral weakness, and a sin propensity. [37] Another key element within infant baptism was Augustine's early training in Stoicism, an ancient philosophy in which a meticulous god predetermines every detailed event in the universe. [38]
Calvin continued the Augustinian approach that sin is the result of the fall of man, and argued that the human mind, will, and affections are corrupted by sin. He believed that only the grace of God is sufficient to provide humans with ongoing ethical guidance, arguing that reason is blinded by humans' sinful nature. [31]
The sovereignty (autonomy) of God, existing within a free agent, provides strong inner compulsions toward a course of action (calling), and the power of choice (election). The actions of a human are thus determined by a human acting on relatively strong or weak urges (both from God and the environment around them) and their own relative power ...
Ecumenical interpretations of the wager [29] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Proponents of this line of ...
Jewish philosophy stresses that free will is a product of the intrinsic human soul, using the word neshama (from the Hebrew root n.sh.m. or .נ.ש.מ meaning "breath"), but the ability to make a free choice is through Yechida (from Hebrew word "yachid", יחיד, singular), the part of the soul that is united with God, [citation needed] the only being that is not hindered by or dependent on ...
"For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." Romans 6:23 (KJV) And that the consequence for sin at the day of judgment when God will judge both the living and the dead when He appears is death, not burning forever. God's gift is eternal life, very different from the penalty of sin:
The Greek church fathers believed in classical free will theism and opposed theological determinism as a means of exercising God's sovereignty. [18] For instance, Saint Maximus the Confessor (c. 580 – 13 August 662) argued that because humans are made in the image of God, they possess the same type of self-determinism as God. [19]
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