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[8] [9] According to the Torah, striking or cursing one's father or mother was punishable by immediate death. [10] In Deuteronomy, a procedure is described for parents to bring a persistently disobedient son to the city elders for death by stoning. [22] Honouring one's parents is also described in the Torah as an analogue to honouring God. [23]
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
Deuteronomy 8:5–10 in 4Q41. The two sheets contain Deuteronomy 8:5–10 and Deuteronomy 5:1–6:1. Although the scroll was originally longer, the unusual ordering of the texts suggests it probably was not a regular biblical scroll, but contained only excerpts from Deuteronomy, possibly for liturgical or devotional purposes. [11]
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
"Thou shalt have no other gods before Me" (Hebrew: לֹא יִהְיֶה לְךָ אֱלֹהִים אֲחֵרִים עַל פָּנָי, romanized: Lōʾ yihyeh lək̲ā ʾĕlōhîm ʾăḥērîm ʿal pānāi) is one, or part of one depending on the numbering tradition used, of the Ten Commandments found in the Hebrew Bible at Exodus 20:3 and Deuteronomy 5:6. [1]
Other mentions of Horeb in Deuteronomy are found in the account of the delivery to Moses of the Ten Commandments, and in subsequent references back to the occasion: Deuteronomy 4:10, 4:15, 5:2, 9:8, 18:16, and 28:69. There are similar references at Psalm 106 and Malachi 4:4. [17]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Deuteronomy 5:11, see also Thou shalt not take the name of the Lord thy God in vain. λήψη, 'shall take' – ABP [6] Brenton [9] (classical Greek spelling) λήμψῃ, 'shall take' – LXX Swete [3] LXX Rahlfs [4] (Koine Greek spelling) Compare Exodus 20:7. Deuteronomy 5:11, see also Thou shalt not take the name of the Lord thy God in vain
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related to: deuteronomy 8 5 niv