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Writings. Nietzsche wrote specifically about his views on women in Section VII of Human, All Too Human, which seems to hold women in high regard; but given some of his other comments, his overall attitude towards women is ambivalent. For instance, while in Human, All Too Human, he states that "the perfect woman is a higher type of human than ...
In Matthew 19:4–6, Jesus quotes the previous scriptures that at the beginning God created male and female (from Genesis 1:27) and that a man shall "leave his father and mother and be united to his wife, and the two will become one flesh" (from Genesis 2:24). Jesus adds that "they are no longer two, but one flesh.
e. 1 Timothy 2:12 is the twelfth verse of the second chapter of the First Epistle to Timothy. It is often quoted using the King James Version translation: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. — 1 Timothy 2:12, KJV[1] The verse is widely used to oppose ordination of women as clergy, and ...
The Southern Baptist Convention, the largest of the Baptist denominations and the single largest Protestant group in the U.S., believes that the Bible says practicing homosexuality is a sin, stating clearly that its members "affirm God's plan for marriage and sexual intimacy – one man, and one woman, for life.
He is neither man nor woman: he is God." [15] [16] The CCC discusses the traditional imagery and language of God as Father. [16] It notes, however, that God is not limited to this role alone—maternal imagery is also used in the Bible. [16] It also notes that human fatherhood only imperfectly reflects God's archetypal fatherhood. [16]
A female Quaker preaches at a meeting in London in the 18th century. Quaker views on women have always been considered progressive in their own time (beginning in the 17th century), and in the late 19th century this tendency bore fruit in the prominence of Quaker women in the American women's rights movement. Part of a series on.
Hence, in Aristotle's view, women aren't so subordinate that they can't attain mature virtue or have a role in household leadership. Regarding the ideal state, Aristotle's position is not straightforward, especially when referencing women who are "ruled." Rather than consistently using the term aner, which means "man", he occasionally employs ...
At the head of every household is a man; at the head of a man is Christ, and the head of every woman is a man, and the head of Christ is God." [4] Wives are seen as second in the family household, only to their husbands. This suggests that men are at the forefront of Christianity and adds to the issue of equal rights for women in the religion.