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Buddha depicted in dhyāna, Amaravati, India. In the oldest texts of Buddhism, dhyāna (Sanskrit: ध्यान) or jhāna (Pali: 𑀛𑀸𑀦) is a component of the training of the mind (), commonly translated as meditation, to withdraw the mind from the automatic responses to sense-impressions and "burn up" the defilements, leading to a "state of perfect equanimity and awareness (upekkhā ...
According to the discourses, right view, right resolve, right speech, right action, right livelihood, right effort, and right mindfulness are used as the support and requisite conditions for the practice of right concentration. Understanding of the right view is the preliminary role, and is also the forerunner of the entire Noble Eightfold Path.
Theravāda Buddhism describes the development of samatha in terms of three successive mental images or 'signs' (nimitta) [note 10] and five stages of joy . [ note 11 ] According to the Theravāda -tradition, pīti , a feeling of joy, gladness or rapture, arises from the abandonment of the five hindrances in favor of concentration on a single ...
The Four Right Exertions (also known as, Four Proper Exertions, Four Right Efforts, Four Great Efforts, Four Right Endeavors or Four Right Strivings) (Pali: sammappadhāna; Skt.: samyak-pradhāna or samyakprahāṇa) are an integral part of the Buddhist path to Enlightenment (understanding). Built on the insightful recognition of the arising ...
The Buddhist path (marga) to liberation, also referred to as awakening, is described in a wide variety of ways. [1] The classical one is the Noble Eightfold Path, which is only one of several summaries presented in the Sutta Pitaka.
The Buddha's threefold training is similar to the threefold grouping of the Noble Eightfold Path articulated by Bhikkhuni Dhammadinna in Culavedalla Sutta ("The Shorter Set of Questions-And-Answers Discourse," MN 44): virtue (sīlakkhandha), concentration (samādhikkhandha), wisdom (paññākkhandha ). [5]
Access concentration (upacārasamādhi): arises when the five hindrances are dispelled, when jhāna is present, and with the appearance the 'counterpart sign' (patibhaganimitta). Absorption concentration (appanasamādhi): the total immersion of the mind on its meditation of object and stabilization of all four jhānas.
Sloth-and-torpor (thīna-middha): half-hearted action with little or no effort or concentration. Restlessness-and-worry ( uddhacca - kukkucca ): the inability to calm the mind and focus one's energy. Doubt ( vicikiccha ): lack of conviction or trust in one's abilities.