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Shiva is often described as wandering the universe as a homeless beggar-ascetic with his consort Parvati's raison d'être being to bring him back to his marital and home life. [37] Shiva is also depicted as asking for alms from the goddess Annapurna, a form of Parvati as the goddess of food. [38]
Kalantaka (Sanskrit: कालान्तक, ender of time) is an aspect of the Hindu god Shiva as the conqueror of time and death, itself personified by the god Yama. [1] He is depicted as defeating or killing Yama when the latter comes to take the life of Shiva's devotee Markandeya. Shiva is often depicted as dancing on death, personified ...
[91] [92] The ancient Greek texts of the time of Alexander the Great call Shiva "Indian Dionysus", or alternatively call Dionysus "god of the Orient". [91] Similarly, the use of phallic symbol [ note 2 ] as an icon for Shiva is also found for Irish, Nordic, Greek (Dionysus [ 93 ] ) and Roman deities, as was the idea of this aniconic column ...
In some versions of Hindu mythology, Shiva and Parvati, after many painful discussions while parting with their daughter Aranyani, gave her away to the divine Kalpavriksha for safekeeping when the demon Andhakasura waged war. Parvati requested Kalpavriksha to bring up her daughter with "safety, wisdom, health and happiness," and to make her ...
If one's resultant is south (i.e., rāśi, lagna occupies south direction of Sun in your horoscope), they can mediate Southern face of Śiva i.e., Aghora. Depending on the problematic area of life, Kendra, Koṇa, Duṣṭhāna, Trikoṇa, Āpoklima - one should meditate that face of Śiva to get some relief in that problematic area.
Here, Tarakasura stops Nandi in his way and kills him. Stopped by Durvasa's curse, Shiva can't rescue Nandi. After his death, Lord Shiva got very anger. Understanding Lord Shiva's anger, Devi Parvati calls Shukracharya. He gives rebirth to Nandi. According to Durvasa's curse, Lord Shiva starts his marriage procession in Aghori form.
Shiva-Bharata, a poem by Shivaji's court poet Paramananda, presents Shivaji as a divine incarnation. The poem also claims that during her pregnancy, Jijabai had cravings indicative of a child with royal and martial characteristics, such as to sit on a golden throne and to lead men to battle victories.
Prana pratishtha (IAST: prāṇa pratiṣṭhā) is the rite or ceremony by which a murti (devotional image of a deity) is consecrated in a Hindu temple.The Sanskrit terms prana means "life" and pratishtha means "to be established."