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This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and ...
Historically, Kabbalah emerged from earlier forms of Jewish mysticism, in 12th- to 13th-century Spain and Southern France, [2] [3] and was reinterpreted during the Jewish mystical renaissance in 16th-century Ottoman Palestine. [2] The Zohar, the foundational text of Kabbalah, was authored in the late 13th century, likely by Moses de León.
The Rabbinic ban on studying Kabbalah in Jewish society was lifted by the efforts of the 16th-century kabbalist Avraham Azulai (1570–1643). I have found it written that all that has been decreed Above forbidding open involvement in the Wisdom of Truth [Kabbalah] was [only meant for] the limited time period until the year 5,250 (1490 C.E.).
Moses ben Jacob Cordovero (Hebrew: משה קורדובירו Moshe Kordovero ; 1522–1570) was a central figure in the historical development of Kabbalah, leader of a mystical school in 16th-century Safed, Israel. He is known by the acronym the Ramak (Hebrew: רמ״ק).
Of these, Kabbalah, which emerged in 12th-century southwestern Europe, is the most well known, but it is not the only typological form, nor was it the first form which emerged. Among the previous forms were Merkabah mysticism (c. 100 BCE – 1000 CE), and Ashkenazi Hasidim (early 13th century) around the time of the emergence of Kabbalah.
Pardes Rimonim (in Hebrew: פרדס רימונים) (Garden of Pomegranates) – the magnum opus of Moshe Cordovero (1522–1570), published in the 16th century. It is the main source of Cordoverian Kabbalah, a comprehensive interpretation of the Zohar and a friendly rival of the Lurianic interpretation.
Isaac ben Solomon Luria Ashkenazi (Hebrew: יִצְחָק בן שלמה לוּרְיָא אשכנזי; c. 1534 [1] – July 25, 1572 [2]), commonly known in Jewish religious circles as Ha'ari, [a] Ha'ari Hakadosh [b] or Arizal, [c] was a leading rabbi and Jewish mystic in the community of Safed in the Galilee region of Ottoman Syria, now Israel.
Tomer Devorah or The Palm Tree of Deborah (Hebrew: תומר דבורה) was written in Hebrew in the middle of the 16th century by Moses ben Jacob Cordovero, a Jewish kabbalist in Safed, Ottoman Syria. [1] This short text deals mostly with the Imitation of God through the acquisition of divine traits, especially those of the sephirot. [2]