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A bailment relationship between the bailor and bailee is generally less formal than a fiduciary relationship. [3] In addition, unlike a lease or rental, where ownership remains with the lessor but the lessee is allowed to use the property, the bailee is generally not entitled to the use of the property while it is in his possession. However, a ...
The case overturned the then leading case in the law of bailments, Southcote's Case (1601), which held that a general bailee was strictly liable for any damage or loss to the goods in his possession (e.g., even if the goods were stolen from him by force). Under the ruling in Coggs v Bernard, a general bailee was only liable if he had been ...
Morris v CW Martin & Sons Ltd [1966] 1 QB 716 is an English tort law case, establishing that sub-bailees are liable for the theft or negligence of their staff. Both Lord Denning and Diplock LJ rejected the idea that a contract need exist for a relationship of bailor and bailee to be found.
Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1553 (Hebrew Bible). [24] Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and
So, therefore, the rent is made worse. MacEvilly further points out that parable connects to the verse before, that Christ does not enjoin strict fasting on his new disciples, preferring rather they do so of their own free will out of love for him, which they do later (see Acts 13:2, 3; 2 Cor. 11:27; Acts 27:9).
The team discovered that within the King James Version Bible, a total of 3,418 distinct names were identified. Among these, 1,940 names pertain to individuals, 1,072 names refer to places, 317 names denote collective entities or nations, and 66 names are allocated to miscellaneous items such as months, rivers, or pagan deities.
Matthew 5:32 is the thirty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and part of the Sermon on the Mount. This much scrutinized verse contains part of Jesus' teachings on the issue of divorce.
This verse is the origin of the term potter's field for a burying place for the unknown and indigent. That it is a field owned by a potter is directly linked to the quote from Zechariah that appears at 27:9 and 27:10 , and is likely the result of a confused translation of the source, which more logically refers to a foundry for making coins.
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