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Among the influences which have played an important role in defining the social, legal, spiritual, and cosmological status of women in the course of Islamic history are the sacred scriptures of Islam: the Quran; [5] the ḥadīth, which are traditions relating to the deeds and aphorisms attributed to the Islamic prophet Muhammad and his ...
[29] Muhammad's wives play a prominent role in Islam and Muslim practices; "their reception of specific divine guidances, occasioned by their proximity to Muhammad, endows them with special dignity." [7] They form the basis for the status of women in Islam and are thus important for gender debates and study.
The culture of education for women was established by the time of the revolution so that even after the revolution, large numbers of women entered civil service and higher education, [51] After the 1989 Iranian constitutional referendum, changes resulted in an improvement in the lives and opportunities of women. [52]
The Hadiths in Bukhari suggest that Islam improved women's status, by the second Caliph Umar saying "We never used to give significance to ladies in the days of the Pre-Islamic period of ignorance, but when Islam came and Allah mentioned their rights, we used to give them their rights but did not allow them to interfere in our affairs", Book 77 ...
There is an ongoing debate about the status of women in Islam. Conservative Islamic feminists use the Quran, the Hadith, and prominent women in Muslim history as evidence for the discussion on women's rights.
To evaluate the effect of Islam on the status of women, many writers have discussed the status of women in pre-Islamic Arabia, and their findings have been mixed. [24] Some writers have argued that women before Islam were more liberated, drawing most often on the first marriage of Muhammad and that of Muhammad's parents, but also on other ...
The religious status of women is a very important aspect of the history of the religion and one of the most critical ... The Oxford Encyclopedia of Islam and Women ...
The status of women's testimony in Islam is disputed. Muslim societies' attitudes range from completely rejecting female testimony in certain legal areas, to conditionally accepting (half-worth that of a male, or with a requirement for supporting male testimony), to completely accepting it without any gender bias.