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Gods and goddesses associated with the classical elements of matter and energy in the natural world. Subcategories This category has the following 10 subcategories, out of 10 total.
Ceres, goddess of growing plants and motherly relationships; equivalent to the Greek goddess Demeter; Diana, goddess of the hunt, wild animals, wilderness and the moon; equivalent to the Greek goddess Artemis; Faunus, horned god of the forest, plains and fields; Feronia, goddess associated with wildlife, fertility, health and abundance
Category: Elemental gods. 1 language. ... Wind gods (4 C, 38 P) This page was last edited on 5 October 2023, at 22:30 (UTC). Text is available under the ...
An Earth god or Earth goddess is a deification of the Earth associated with a figure with chthonic or terrestrial attributes. There are many different Earth goddesses and gods in many different cultures mythology. However, Earth is usually portrayed as a goddess. Earth goddesses are often associated with the chthonic deities of the underworld. [1]
Paracelsus gave common names for the elemental types, as well as correct names, which he seems to have considered somewhat more proper, "recht namen". He also referred to them by purely German terms which are roughly equivalent to "water people," "mountain people," and so on, using all the different forms interchangeably.
Names of God, names of deities of monotheistic religions This page was last edited on 14 November 2024, at 17:37 (UTC). Text is available under the Creative ...
List of Norse gods and goddesses; Greek deities (see also Ancient Greek religion, Twelve Olympians, Greek hero cult, Family tree of the Greek gods, Mycenaean gods, Hellenismos) Neoplatonic triad; Hungarian deities; Lusitani deities; Paleo-Balkan deities (Dacian/Illyrian/Thracian) List of Roman deities; Sami deities; Slavic deities; Thelemic deities
Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...