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Two Talmudic-era texts referring to a "Jesus, son of Pantera (Pandera)" are Tosefta Hullin 2:22f: "Jacob… came to heal him in the name of Jesus son of Pantera" and Qohelet Rabbah 1:8(3): "Jacob… came to heal him in the name of Jesus son of Pandera" and some editions of the Jerusalem Talmud also specifically name Jesus as the son of Pandera ...
This, he holds, explains why the authorities did not try to arrest Jesus prior to Judas's betrayal. [4] John P. Meier sums up the historical consensus, stating, "We only know two basic facts about [Judas]: (1) Jesus chose him as one of the Twelve, and (2) he handed over Jesus to the Jerusalem authorities, thus precipitating Jesus's execution." [36]
The genealogy of the kings of Judah, along with the kings of Israel. According to the Tanakh, upon being chosen and becoming king, one was customarily anointed with holy oil poured on one's head. In David's case, this was done by the prophet Samuel.
Jude (alternatively Judas or Judah; Ancient Greek: Ἰούδας) was a "brother" of Jesus according to the New Testament.He is traditionally identified as the author of the Epistle of Jude, a short epistle which is reckoned among the seven general epistles of the New Testament—placed after Paul's epistles and before the Book of Revelation—and considered canonical by Christians.
According to the narrative in Genesis, Judah alongside Tamar is a patrilineal ancestor of the Davidic line. The Tribe of Judah features prominently in Deuteronomistic history, which most scholars agree was reduced to written form, although subject to exilic and post-exilic alterations and emendations, during the reign of the Judahist reformer ...
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
Matthew begins at the patriarch Abraham and works his way to Jesus the Christ, while Luke begins at Jesus and works his way back to Adam. They argue Matthew presents the genealogy of Joseph, and Luke presents the genealogy of Mary. In Luke's days they argue, it was proper and correct to cite Joseph's name in Mary's genealogy.
The Kingdom of Judah [a] was an Israelite kingdom of the Southern Levant during the Iron Age. Centered in the highlands to the west of the Dead Sea, the kingdom's capital was Jerusalem. [3] It was ruled by the Davidic line for four centuries. [4] Jews are named after Judah, and primarily descend from people who lived in the region. [5] [6] [7]
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