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The Torah states that Zebulun had three sons – Sered, Elon, and Jahleel – each the eponymous founder of a clan. They risked their lives on the battlefield with Naphtali from Judges 5 's Song of Deborah and Barak : "Zebulun is a people who exposed its soul to death, Naphtali also -- on high places of the field."
According to the Book of Genesis, Naphtali (/ ˈ n æ f t ə l aɪ /; Hebrew: נַפְתָּלִי, Modern: Naftalī, Tiberian: Nap̄tālī, "my struggle") was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali.
The territory Zebulun was allocated was at the southern end of the Galilee, with its eastern border being the Sea of Galilee, the western border being the Mediterranean Sea, the south being bordered by the Tribe of Issachar, and the north by Asher on the western side and Naphtali on the eastern.
Militarism is featured in Naphtali's history. In the ancient Song of Deborah, Naphtali is commended, along with Zebulun, for risking their lives in the fight against Sisera; [18] in the prose account of the event, [19] which Arthur Peake regards as a much later narrative based on the poem, [17] [20] there is the addition that Barak, the leader of the anti-Sisera forces, hails from the tribe of ...
The word for region is galil and can easily become Galilee, the switch does not much affect the meaning of the verse as Zebulun and Naphtali were both in Galilee. [7] France notes that referring to Galilee as the area of the Gentiles was appropriate both when Isaiah and when Matthew were written. While Galilee had a large Jewish population the ...
The Tribe of Zebulun: As part of the Kingdom of Israel, the territory of Zebulun was conquered by the Assyrians, and the tribe exiled; the manner of their exile led to their further history being lost. Israeli Knesset member Ayoob Kara speculated that the Druze are descended from one of the Lost Tribes of Israel, probably Zevulun. Kara stated ...
Capernaum was located in Naphtali, but it was near Zebulun. The town is mentioned nowhere in the Old Testament, but both the town and Jesus' attendance at its synagogue feature in all four Gospels. Matthew is the only source that has Jesus actually living in the town. The other three have him only preaching and meeting his disciples there.
In the Biblical account, Leah's status as the first wife of Jacob is regarded by biblical scholars as indicating that the authors saw the tribe of Issachar as being one of the original Israelite groups; [9] however, this may have been the result of a scribal error, as the names of Issachar and Naphtali appear to have changed places elsewhere in ...