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Marduk (Cuneiform: 𒀭𒀫𒌓 ᵈAMAR.UTU; Sumerian: amar utu.k "calf of the sun; solar calf"; Hebrew: מְרֹדַךְ, Modern: Merōdaḵ, Tiberian: Mərōḏaḵ) is a god from ancient Mesopotamia and patron deity of Babylon who eventually rose to power in the 1st millennium BC.
Artist's view of a sacrifice to Moloch in Bible Pictures with brief descriptions by Charles Foster, 1897. Before 1935, all scholars held that Moloch was a pagan deity, [3] to whom child sacrifice was offered at the Jerusalem tophet. [4] Some modern scholars have proposed that Moloch may be the same god as Milcom, Adad-Milki, or an epithet for ...
Some biblical scholars recognize that "Babylon" is a cipher for Rome or the Roman Empire but believe Babylon is not limited to the Roman city of the first century. Craig Koester says outright that "the whore is Rome, yet more than Rome." [14] It "is the Roman imperial world, which in turn represents the world alienated from God."
Like Ashima, the identity of Succoth-benoth is unknown. Hayim Tawil noted that Bànitu (Akkadian: 𒁀𒉌𒌈 Ba.ni.TUM, "the creaturess") was an epithet of Ishtar in Nineveh, and postulated the name "Succoth-benoth" was a Hebrew rendition of a Neo-Babylonian or Neo-Assyrian divine name meaning "the image of Bànitu". [2] According to b.
A god named Bel was the chief-god of Palmyra, Syria in pre-Hellenistic times, being worshipped alongside the gods Aglibol and Yarhibol. [3] Originally, he was known as Bol, [4] after the Northwestern Semitic word Ba'al [5] (usually used to refer to the god Hadad), until the cult of Bel-Marduk spread to Palmyra and by 213 BC, Bol was renamed to Bel. [4]
According to the Hebrew Bible, Daniel was a noble Jewish youth of Jerusalem taken into captivity by Nebuchadnezzar II of Babylon, serving the king and his successors with loyalty and ability until the time of the Persian conqueror Cyrus, all the while remaining true to the God of Israel. [1]
Marduk, the chief god, symbolizes order and kingship through his defeat of Tiamat in the Enuma Elish. The predominantly male pantheon indicates cultural androcentrism, with female deities holding limited independent power. Each god had a dedicated temple, reflecting the diversity and specialization of Babylonian religious practices.
A fragmentary late neo-Assyrian god list appears to consider her and another figure regarded as the wife of Anu, Urash, as one and the same, and refers to "Ki-Urash." [403] Kittum: Bad-Tibira, Rahabu [404] Kittum was a daughter of Utu and Sherida. [405] Her name means "Truth". [405] Kus: Kus is a god of herdsmen referenced in the Theogony of ...