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Buddhaghosa specifies paññā in relation to Buddhist meditation as being specifically vipassanā-paññā ("insight wisdom"), meaning insight knowledge endowed with virtue. [14] Buddhaghosa defines vipassanā-paññā as “knowing in a particular mode separate from the modes of perceiving (sañjānana) and cognizing (vijjānana)”. [6]
The word Prajñāpāramitā combines the Sanskrit words prajñā "wisdom" ... as well as meditative insight. ... the Words of the Buddha Full translation from the ...
Buddhism. The English term enlightenment is the Western translation of various Buddhist terms, most notably bodhi and vimutti. The abstract noun bodhi (/ ˈboʊdi /; Sanskrit: बोधि; Pali: bodhi) means the knowledge or wisdom, or awakened intellect, of a Buddha. [web 1] The verbal root budh- means "to awaken", and its literal meaning is ...
The literal meaning is "super-seeing," [3] but is often translated as "insight" or "clear-seeing." [ citation needed ] Henepola Gunaratana defines vipassanā as "[l]ooking into something with clarity and precision, seeing each component as distinct and separate, and piercing all the way through so as to perceive the most fundamental reality of ...
A Definition Etymology In other languages abhidhamma A category of scriptures that attempts to use Buddhist teachings to create a systematic, abstract description of all worldly phenomena abhi is "above" or "about", dhamma is "teaching" Pāli: abhidhamma Sanskrit: abhidharma Bur: ‹See Tfd› အဘိဓမ္မာ abhidhamma Khmer: អភិធម្ម âphĭthômm Tib: ཆོས ...
The Diamond Sutra (Sanskrit: Vajracchedikā Prajñāpāramitā Sūtra) is a Mahāyāna Buddhist sutra (a kind of holy scripture) from the genre of Prajñāpāramitā ('perfection of wisdom') sutras. Translated into a variety of languages over a broad geographic range, the Diamond Sūtra is one of the most influential Mahayana sutras in East ...
The word sapience is derived from the Latin sapientia, meaning "wisdom". [24] The corresponding verb sapere has the original meaning of "to taste", hence "to perceive, to discern" and "to know"; its present participle sapiens was chosen by Carl Linnaeus for the Latin binomial for the human species, Homo sapiens .
Etymologically, the word is a combination of the Sanskrit words bodhi and citta. Bodhi means "awakening" or "enlightenment". Citta derives from the Sanskrit root cit, and means "that which is conscious" (i.e., mind or consciousness). Bodhicitta may be translated as "awakening mind" or "mind of enlightenment". [4]