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Thumos, also spelled thymos (Ancient Greek: θυμός), is the Ancient Greek concept of ' spiritedness ' (as in "a spirited stallion" or "spirited debate"). [1] The word indicates a physical association with breath or blood and is also used to express the human desire for recognition. It is not a somatic feeling, as nausea and dizziness are.
An etiological myth of their origins, simply expanding upon their supposed etymology—the name in Classical Greek was interpreted as "ant-people", from myrmedon (Ancient Greek: μῠρμηδών, murmēdṓn, plural: μῠρμηδόνες, murmēdónes), which means "ant-nest"—was first mentioned by Ovid in the Metamorphoses.
In Greek mythology, Thrasos [pronunciation?] (Ancient Greek: Θράσος) is the personified concept of boldness. Although the word θράσος itself could be used both in the positive ("courage") and the negative ("over-boldness, insolence") senses, [1] in the only context where Thrasos appears as a personification (a daemon), it is definitely a malicious and suspicious being, mentioned ...
In Greek mythology, humans are created by the Titan Prometheus, who fashions them in the likeness of the gods. [1] While the Greek gods are immortal and unaffected by aging, the mortality of humans forces them to move through the stages of life, before reaching death. [2]
Alastor (/ ə ˈ l æ s t ər,-t ɔː r /; Ancient Greek: Ἀλάστωρ, English translation: "avenger" [1]) refers to a number of people and concepts in Greek mythology: [2]. Alastor, an epithet of the Greek God Zeus, according to Hesychius of Alexandria and the Etymologicum Magnum, which described him as the avenger of evil deeds, specifically familial bloodshed.
In Greek mythology, the Keres (/ˈkɪriːz/; Ancient Greek: Κῆρες) were female death-spirits. They were the goddesses who personified violent death and who were drawn to bloody deaths on battlefields. [citation needed] Although they were present during death and dying, they did not have the power to kill. All they could do was wait and ...
In Greek mythology, Peitho (Ancient Greek: Πειθώ, romanized: Peithō, lit. 'Persuasion' or 'winning eloquence' [1]) is the personification of persuasion. [2] She is typically presented as an important companion of Aphrodite. Her opposite is Bia, the personification of force. [3]
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters