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James Gordon Kelly (December 21, 1929 - May 16, 2020) was most recently an Emeritus Professor of Psychology at the University of Illinois at Chicago (UIC) where he retired from in 1999. [1]
Cultural humility is the “ability to maintain an interpersonal stance that is other-oriented (or open to the other) in relation to aspects of cultural identity that are most important to the [person]. [1] ” Cultural humility is different from other culturally-based training ideals because it focuses on self-humility rather than being an ...
Cultural Amnesia is a book of biographical essays by Clive James, first published in 2007.The British title, published by MacMillan, is Cultural Amnesia: Notes in the Margin of My Time, while the American title, published by W. W. Norton, is Cultural Amnesia: Necessary Memories from History and the Arts.
Culture Wars: The Struggle to Define America is a book written by James Davison Hunter and published in 1991. [1] It concerns the idea of a struggle to define American public life between two cultures: the progressives and the orthodox.
Cultural relativism involves specific epistemological and methodological claims. Whether or not these claims necessitate a specific ethical stance is a matter of debate. Cultural relativism became popularized after World War II in reaction to historical events such as "Nazism, and to colonialism, ethnocentrism and racism more generally." [7]
Other histories of the concept trace its origin to the humility theory of wisdom attributed to Socrates in Plato's Apology. [5] [6] [7] James Van Cleve describes the Kantian version of epistemic humility–i.e. that we have no knowledge of things in their "nonrelational respects or ‘in themselves'" [8] –as a form of causal structuralism. [3]
The cultural setting is based on the Roman Catholicism of the era. Everyman attains afterlife in heaven by means of receiving the Catholic Sacraments, in particular Confession, Penance, Anointing of the Sick (Unction), and receiving the Eucharist.
Xenocentrism is the preference for the cultural practices of other cultures and societies, such as how they live and what they eat, rather than of one's own social way of life. [1] One example is the romanticization of the noble savage in the 18th-century primitivism movement in European art, philosophy and ethnography. [ 2 ]
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