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In contrast to Renard's view, [112] Karmarkar states the Ajativada of Gaudapada has nothing in common with the Śūnyatā concept in Buddhism. [124] While the language of Gaudapada is undeniably similar to those found in Mahayana Buddhism, states Comans, their perspective is different because unlike Buddhism, Gaudapada is relying on the premise ...
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
One of the most discussed themes in Buddhism is that of the emptiness of form (Pali: rūpa), an important corollary of the transient and conditioned nature of phenomena. Reality is seen, ultimately, in Buddhism as a form of 'projection', resulting from the fruition of karmic seeds (sankharas). The precise nature of this 'illusion' that is the ...
Based on their understanding of the Mahāyāna Mahāparinirvāṇa Sūtra, the Chinese Buddhist monks and philosophers supposed that the teaching of the Buddha-nature (tathāgatagarbha) was, as stated by that Sūtra, the final Buddhist teaching, and that there is an essential truth above emptiness (śūnyatā) and the two truths. [5]
An Uposatha (Sanskrit: Upavasatha) day is a Buddhist day of observance, in existence since the Buddha's time (600 BCE), and still being kept today by Buddhist practitioners. [ 1 ] [ 2 ] The Buddha taught that the Uposatha day is for "the cleansing of the defiled mind," resulting in inner calm and joy. [ 3 ]
Noble Silence is a term attributed to the Gautama Buddha, for his reported responses to certain questions about reality.One such instance is when he was asked the fourteen unanswerable questions.
The Buddhist philosopher Nāgārjuna (~200 CE), the founder of Madhyamaka (middle way) school of Mahayana Buddhism, analyzed dharma first as factors of experience. [13] David Kalupahana states that Nāgārjuna analyzed how these experiences relate to "bondage and freedom, action and consequence", and thereafter analyzed the notion of personal ...
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".