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Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
As most actions in Orthodox worship, processions are most often used to commemorate events and also, of course, to display items of religious, and particularly Orthodox, significance. Their most fundamental purpose however is, as everything in Orthodox worship, to aid in the edification and salvation of the worshippers by giving glory to God.
The Gloria Patri, also known in English as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies. It is also referred to as the Minor Doxology (Doxologia Minor) or Lesser Doxology, to distinguish it from the Greater Doxology, the Gloria in Excelsis Deo.
The act of canonization, which in the Catholic Church is not normally called glorification, since in the theological sense it is God, not the Church, who glorifies, is reserved, both in the Latin Church and the Eastern Catholic Churches, to the Apostolic See and occurs at the conclusion of a long process requiring extensive proof that the ...
Old Believers, also called Old Ritualists, [a] are Eastern Orthodox Christians who maintain the liturgical and ritual practices of the Russian Orthodox Church as they were before the reforms of Patriarch Nikon of Moscow between 1652 and 1666.
Around God the Father and outermost circle is the Hymn of Victory: “Holy, holy, holy, the glory of the Lord of Hosts is full of heaven and earth.” Around the innermost circle is the Greater Doxology: “Glory to God in the highest, and on earth peace, goodwill toward men
A doxology (Ancient Greek: δοξολογία doxologia, from δόξα, doxa 'glory' and - λογία, -logia 'saying') [1] [2] [3] is a short hymn of praises to God in various forms of Christian worship, often added to the end of canticles, psalms, and hymns.
The K-B-D root is a constituent of personal names in many West Semitic languages and are found in inscriptions of the Amorites, Ugarits, and Punics. [1] [3] Scholars like J.C. de Moor and F. de Meyer have also claimed that kbd is used as the root for the name of a god, Kabidu.