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Parsva, Kalpa Sūtra (c. 1472) The Kalpa Sūtra contains biographies of the tirthankaras Parshvanatha and Mahavira. [102] Uvasagharam Stotra is an ode to Parshvanatha which was written by Bhadrabahu. [103] Jinasena's Mahapurāṇa includes "Ādi purāṇa" and Uttarapurana. It was completed by Jinasena's 8th-century disciple, Gunabhadra.
The Kalpa Sūtra (Sanskrit: कल्पसूत्र) is a Jain text containing the biographies of the Jain Tirthankaras, notably Parshvanatha and Mahavira. [1] ...
Antarikṣa Pārśvanātha Tīrtha is a Śvetāmbara Jain pilgrimage in Shirpur (Jain) town in Akola district, Maharashtra, India.Most popular for the main deity which is supposedly a 'floating' black-colored idol of Parshvanatha, the 23rd Tirthankara, this temple has been a center of devotion for Jains as well as of disputes between the Śvetāmbara and Digambara sect of Jainism.
Kanishka I, [a] also known as Kanishka the Great, [5] was an emperor of the Kushan dynasty, under whose reign (c. 127 –150 CE) the empire reached its zenith. [6] He is famous for his military, political, and spiritual achievements.
Parsva Pandita 1205 Maghanandycharya 1209 Janna: 1209–1230 Puligere Somanatha 13th c. Hastimalla 13th c. Chandrama 13th c. Somaraja 1222 Gunavarma II 1235 Polalvadandanatha 1224 Andayya: 1217–1235 Sisumayana 1232 Mallikarjuna 1245 Naraharitirtha: 1281 Kumara Padmarasa 13th c. Mahabala Kavi 1254 Kesiraja: 1260 Kumudendu 1275 Nachiraja 1300 ...
The roots of this doctrine in Jainism might be in the teachings of Parsva, who is said to have lived about two hundred fifty years before Mahavira. [44] The Jain conception of karma—as something material that encumbers the soul—has an archaic nature [47] which justifies the hypothesis that it goes back to 8th or 9th century BCE. [44] [48]
Aśvaghesa statue, Tây Phương Temple, Vietnam, 1794 CE. He is said to have been born in Ayodhya. [7] His original (lay) name is unknown, Aśvaghosa being a later nickname only.
The earliest Buddhist texts were orally composed and transmitted in Middle Indo-Aryan dialects called Prakrits. [8] [9] [10] Various parallel passages in the Buddhist Vinayas state that when asked to put the sutras into chandasas the Buddha refused and instead said the teachings could be transmitted in sakāya niruttiyā (Skt. svakā niruktiḥ).