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The zenana missions were outreach programmes established in British India with the aim of converting women to Christianity. From the mid 19th century, they sent female missionaries into the homes of Indian women , including the private areas of houses - known as zenana - that male visitors were not allowed to see.
The size of the zenana meant that it was a community unto itself, and it thus required systematic administration to maintain; all of these administrators were female. Abu'l Fazl describes the zenana as being divided into sections, with daroghas appointed to tend to the financial and organizational needs of the residents. [ 7 ]
The Anglican church created the Church of England Zenana Missionary Society by the example of the Baptist Missionary Society, which had inaugurated zenana missions in India in the mid-19th century. Women in India at this time were segregated under the purdah system, being confined to a women's quarters known as a zenana into which it was ...
In North America, Australia and South Africa, [7] pants is the general category term, whereas trousers (sometimes slacks in Australia and North America) often refers more specifically to tailored garments with a waistband, belt-loops, and a fly-front. In these dialects, elastic-waist knitted garments would be called pants, but not trousers (or ...
The main forms of external pockets on jackets (in order of increasing formality) are: patch, flap, and jetted. A patch pocket on a reefer jacket. The patch pocket is, with its single extra piece of cloth sewn directly onto the front of the jacket, a sporting option, sometimes seen on summer linen suits, or other informal styles.
The pants are baggy to a point below the knees, abruptly narrowing at the calves so as to be put into the footwear: high boots or jika-tabi (tabi-style boots). [ citation needed ] According to a spokesperson for Toraichi , a major manufacturer of worker's clothes of this style, the style was developed from knickerbockers which were part of ...
İrvin Cemil Schick identifies a common strain among şehrengiz poems in that an overwhelming number of them describe male beauties, and highlights the Zenanname as a rare example of the description of beautiful women.
This new model, named the quasi-European suit, featured padded shoulders, higher arm holes, a smaller waist, open patch pockets, and a small flare to the pants and jacket. [15] In 1976, it became fashionable for men to wear velvet tuxedo jackets with more casual pants to formal events, and vests came back into vogue.
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