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The green sea urchin has a structure called an Aristotle's lantern surrounding its mouth on its oral (under) surface. This has five teeth that can be used to rasp surfaces. It is largely herbivorous, feeding on the seagrass Thalassia. Its tube feet and spines also play a role in feeding, catching and holding bits of debris that float past. [4]
In the center of the test, the West African Sand Dollar has a feeding device called “Aristotle’s lantern.” Aristotle’s lantern is a complex system of jaws and muscles which are capable of a variety of feeding types including suspension feeding, herbivory and detritivory feeding, and occasionally predation. Adaptations to this lantern ...
Aristotle's lantern in a sea urchin, viewed in lateral section. The mouth of most sea urchins is made up of five calcium carbonate teeth or plates, with a fleshy, tongue-like structure within. The entire chewing organ is known as Aristotle's lantern from Aristotle's description in his History of Animals (translated by D'Arcy Thompson):
Strongylocentrotus droebachiensis is found on rocky substratum in the intertidal and up to depths of 1,150 meters (3,770 ft). It uses its strong Aristotle's lantern to burrow into rock, and then can widen its home with the spines.
[1] The test is composed of thin and weakly calcified plates, not always continuous. The spines are attached to perforated and uncrenulated tubercles. Spines from the oral face are ending with a hyaline hoof, which allows walking on soft substrate. The jaw (Aristotle's lantern) has five aulodont teeth. [2]
Other large specialist plates surround the mouth in a set of jaws known as Aristotle's lantern. [4] Sea stars have separate plates giving flexibility to the disc and arms. They are arranged into interambulacral and ambulacral regions and the arms have an ambulacral groove on the underside from which the tube feet project.
The Isagoge (Greek: Εἰσαγωγή, Eisagōgḗ; / ˈ aɪ s ə ɡ oʊ dʒ iː /) or "Introduction" to Aristotle's "Categories", written by Porphyry in Greek and translated into Latin by Boethius, was the standard textbook on logic for at least a millennium after his death.
Page one of Aristotle's On the Heavens, from an edition published in 1837. On the Heavens (Greek: Περὶ οὐρανοῦ; Latin: De Caelo or De Caelo et Mundo) is Aristotle's chief cosmological treatise: written in 350 BCE, [1] it contains his astronomical theory and his ideas on the concrete workings of the terrestrial world.