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Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Judas was both a disciple of Jesus and one of the original twelve Apostles. Most Apostles originated from Galilee but Judas came from Judea. [5] The gospels of Matthew (26:47–50) and Mark (14:43–45) both use the Greek verb καταφιλέω, kataphiléō, which means to "kiss, caress; distinct from φιλεῖν, philein; especially of an amorous kiss."
Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders.
Judas Iscariot (between 1886 and 1894) by James Tissot. The name "Judas" (Ὶούδας) is a Greek rendering of the Hebrew name Judah (יהודה, Y e hûdâh, Hebrew for "praise or praised"), which was an extremely common name for Jewish men during the first century AD, due to the renowned hero Judas Maccabeus.
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Matthew 27:8 is the eighth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse continues the final story of Judas Iscariot.In the previous verses, Judas has killed himself, but not before casting the thirty pieces of silver into the Temple.
The Apocryphon of James (also known as the Secret Book of James) The Gospel of Truth; The Treatise on the Resurrection; The Tripartite Tractate; Codex II: The Apocryphon of John; The Gospel of Thomas a sayings gospel; The Gospel of Philip; The Hypostasis of the Archons; On the Origin of the World; The Exegesis on the Soul; The Book of Thomas ...
Despite the translation used by the King James Version, the author of Matthew does not have Judas repent, as Peter did in Matthew 26:75. Rather he feels remorse and changes his mind. [ 8 ] This distinction is important to Christian theology , as the truly repentant are expected to be forgiven, but Christian tradition has always treated Judas as ...