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Daemonologie—in full Dæmonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mightie Prince, James &c.—was first published in 1597 [1] by King James VI of Scotland (later also James I of England) as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic.
Witchcraft in Anglo-Saxon England (Old English: wiċċecræft) refers to the belief and practice of magic by the Anglo-Saxons between the 5th and 11th centuries AD in Early Mediaeval England. Surviving evidence regarding Anglo-Saxon witchcraft beliefs comes primarily from the latter part of this period, after England had been Christianised .
John Lambe (or Lamb) (c. 1545 – 13 June 1628) was an English astrologer and quack physician [1] who, by around 1625, served George Villiers, 1st Duke of Buckingham as his personal advisor.
A common point of view is that demons induce men and women to the sin of lust, and adultery is often considered as an associated sin. As Christian views on magic continued to evolve and intertwine with changing cultural landscapes, the perception of supernatural practices became increasingly intricate.
Title page from a 1658 printed edition. The Witch of Edmonton is an English Jacobean play, written by William Rowley, Thomas Dekker and John Ford in 1621.. The play—"probably the most sophisticated treatment of domestic tragedy in the whole of Elizabethan-Jacobean drama" [1] —is based on events that supposedly took place in the parish of Edmonton, then outside London, earlier that year.
Apotropaic marks, also called 'witch marks' or 'anti-witch marks' in Europe, are symbols or patterns scratched on the walls, beams and thresholds of buildings to protect them from witchcraft or evil spirits. They have many forms; in Britain they are often flower-like patterns of overlapping circles. [25] such as hexafoils.
Europe's Inner Demons: An Enquiry Inspired by the Great Witch-Hunt is a historical study of the beliefs regarding European witchcraft in Late Medieval and Early Modern Europe, with particular reference to the development of the witches' sabbat and its influence on the witch trials in the Early Modern period.
De praestigiis daemonum, translated as On the Tricks of Demons, [1] is a book by medical doctor Johann Weyer, also known as Wier, first published in Basel in 1563. [ 2 ] [ 3 ] The book argues that witchcraft does not exist and that those who claim to practice it are suffering from delusions, which should be treated as mental illnesses, rather ...