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The Middle Colonies' political groups began as small groups with narrowly focused goals. These coalitions eventually grew into diverse and large political organizations, evolving especially during the French and Indian War. [19] The Middle Colonies were generally run by Royal or Proprietary Governors and elected Colonial Assemblies.
Penn was far in advance of his time in his views of the capacity of mankind for democratic government, and equally so in his broad-minded toleration of differences of religious belief. Penn's Quaker beliefs helped an attitude of toleration toward all Christian denominations spread among the population of Pennsylvania and into the colony's laws.
In the late 1600s, economic problems and religious persecution prompted many Scotch-Irish to migrate to America, and most settled in the Middle Colonies. Their numbers were augmented by Presbyterian migration from Puritan New England, and soon there were enough Presbyterians in America to organize congregations.
In the Americas and other colonies in Asia, and Africa, most missions were run by religious orders such as the Franciscans, Dominicans, Augustinians, and Jesuits. In Mexico, the early systematic evangelization by mendicants came to be known as the "Spiritual Conquest of Mexico". [1]
In the American colonies the First Great Awakening was a wave of religious enthusiasm among Protestants that swept the American colonies in the 1730s and 1740s, leaving a permanent impact on American Christianity. It resulted from preaching that deeply affected listeners (already church members) with a sense of personal guilt and salvation by ...
Penn guaranteed the settlers of his colony freedom of religion. He advertised the policy across Europe so that Quakers and other religious dissidents would know that they could live there safely. On November 10, 1681, Robert Wade established the first Monthly Meeting in the colony at his home, which eventually became the Chester Monthly Meeting.
The message of spiritual equality appealed to many enslaved people, and, as African religious traditions continued to decline in North America, black people accepted Christianity in large numbers for the first time. [93] Evangelical leaders in the southern colonies had to deal with the issue of slavery more frequently than those in the North.
In the Americas and other colonies in Asia and Africa, most missions were run by religious orders such as the Augustinians, Franciscans, Jesuits and Dominicans. In both Portugal and Spain , religion was an integral part of the state and Christianization was seen as having both secular and spiritual benefits.