Search results
Results from the WOW.Com Content Network
Old Testament Trinity icon by Andrei Rublev, c. 1400 (Tretyakov Gallery, Moscow). The Trisagion (Greek: Τρισάγιον; 'Thrice Holy'), sometimes called by its incipit Agios O Theos, [1] is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox, Western Orthodox, Oriental Orthodox, and Eastern Catholic churches.
It repeatedly uses the words aṣ̌a (truth, order), vohū/vahištā (good/best), astī (is) and uštā (desire); showing the centrality of these terms. [ 6 ] [ 7 ] It has been argued that it was one of the prayers used from early on at the five daily times of prayer known as gáh .
The prayer that follows has been repeated word for word billions of times, but some scholars believe that Jesus was here giving a general guideline for what prayers should contain rather than a specific prayer. That the New Testament gives other prayers, including a similar one in Luke, is one indication that different wordings are acceptable.
The preface, which begins at the words, "It is very meet and just, right and salutary" (or a variation thereof) is ushered in, in all liturgies, with the Sursum corda ("Lift up your hearts") and ends with the Sanctus ("Holy, Holy, Holy"). In most Western liturgies, proper prefaces are appointed for particular occasions.
The word "Ardās" is derived from Persian word 'Arazdashat', meaning a request, supplication, prayer, petition or an address to a superior authority. Ardās is a unique prayer based on the fact that it is one of the few well-known prayers in the Sikh religion that was not written in its entirety by the Gurus.
"Ye Watchers and Ye Holy Ones" (Latin: Vigiles et Sancti) is a popular Christian hymn with text by Athelstan Riley, first published in the English Hymnal (1906). It is sung to the German tune Lasst uns erfreuen (1623).
In 2012, a new worship resource titled Worship and Song was published by Abingdon Press. Worship and Song is a collection of 190 songs from around the world, as well as prayers and other liturgical resources. It contains a musical version of Wesley's prayer; the music was composed by ministers Adam F. Seate and Jay D. Locklear. [15]
Simeon's Song of Praise by Aert de Gelder, c. 1700–1710. The Nunc dimittis [1] (English: / n ʊ ŋ k d ɪ ˈ m ɪ t ɪ s /), also known as the Song of Simeon or the Canticle of Simeon, is a canticle taken from the second chapter of the Gospel of Luke, verses 29 to 32.