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The Sanskrit word प्रज्ञा (Prajña) is the compound of "प्र (pra-)" which prefix means – before, forward, fulfiller, and used as the intensifier but rarely as a separate word [1] and "ज्ञ (jna)" which means - knowing or familiar with. [2]
The Sanskrit word Prajñā means "Jñāna or Chaitanya (consciousness)", [6] [7] and spontaneous concept [8] [note 1]. Brahman is the Absolute, [9] [Web 4] Consciousness, [9] Infinite [Web 4] and "Supreme Truth". [Web 4] Especially "Brahman is Jñāna"; "The ultimate reality is Prajna". [Web 5] "Prajnanam Brahma" means "Brahma-Chaitanya" or ...
Many of these loans are obscured by adaptions to Tamil phonology. [2] There are many words that are cognates in Sanskrit and Tamil, in both tatsama and tadbhava forms. This is an illustrative list of Tamil words of Indo-Aryan origin, classified based on type of borrowing. The words are transliterated according to IAST system. All words have ...
In the following list, Tamil words are romanised in accordance with Tamil spelling. This results in seeming discrepancies in voicing between Sinhala words and their Tamil counterparts. Sinhala borrowing, however, has taken place on the basis of the sound of the Tamil words; thus, the word ampalam, [ambalam], logically results in the Sinhala ...
Madhvacharya (IAST: Madhvācārya; pronounced [mɐdʱʋaːˈtɕaːrjɐ]; 1199–1278 CE [5] or 1238–1317 CE [6]), also known as Purna Prajna (IAST: Pūrṇa-Prajña) and Ānanda Tīrtha, was an Indian philosopher, theologian and the chief proponent of the Dvaita (dualism) school of Vedanta.
V.S. Apte provides fourteen different meanings for the Sanskrit word prāṇa (प्राण) including breath or respiration; [4] the breath of life, vital air, principle of life (usually plural in this sense, there being five such vital airs generally assumed, but three, six, seven, nine, and even ten are also spoken of); [4] [5] energy or ...
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In Samkhya, pradhāna (Sanskrit: प्रधान) is the "primal matter," "the first principle from which all material things have evolved. [1] It is an alternate term for prakriti ('material nature' and material desires) in a state of equilibrium of the three gunas – sattva, rajas and tamas, the three modes of prakrti.