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The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
The Old and New Testament canons did not develop independently of each other and most primary sources for the canon specify both Old and New Testament books. [citation needed] For the biblical scripture for both Testaments, canonically accepted in major traditions of Christendom, see § Canons of various traditions.
It is an Ancient Church Order, a collection of ancient ecclesiastical canons concerning the government and discipline of the Early Christian Church, allegedly written by the Apostles. [ 7 ] [ 8 ] This text is an appendix to the eighth book of the Apostolic Constitutions .
The New Testament includes four canonical gospels, (Matthew, Mark, Luke, and John) but there are many gospels not included in the biblical canon. [3] These additional gospels are referred to as either New Testament apocrypha or pseudepigrapha. [4] [5] Some of these texts have impacted Christian traditions, including many forms of iconography.
[207] [208] They regard the New Testament as perfect and inerrant in every way, revealing the Lord Jesus Christ in the Flesh, and his Atonement, and which also explains and illuminates the Old Testament perfectly, and is part of the Bible canon, not because church councils or decrees claimed it so, but by witness of the Holy Spirit.
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church.
The Confession provided the rationale for the exclusion: 'The books commonly called Apocrypha, not being of divine inspiration, are no part of the canon of the Scripture, and therefore are of no authority in the church of God, nor to be any otherwise approved, or made use of, than other human writings' (1.3). [43]
The document contains a list of books the Roman church of his era considered authoritative — a predecessor to what would become the New Testament. A similar list concerning the Old Testament likely preceded it, but if such a section was written, it was not preserved in the fragment.
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