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  2. Joanna, wife of Chuza - Wikipedia

    en.wikipedia.org/wiki/Joanna,_wife_of_Chuza

    In Luke 24:10, Joanna is mentioned by name, along with Mary Magdalene and Mary of Clopas, as among the women who took spices to Jesus' tomb and found the stone rolled away and the tomb empty. The accounts in the other synoptic gospels do not mention Joanna as one of the group of women who observe Jesus' burial and testify to his Resurrection .

  3. List of women in the Bible - Wikipedia

    en.wikipedia.org/wiki/List_of_women_in_the_Bible

    This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]

  4. Jesus healing an infirm woman - Wikipedia

    en.wikipedia.org/wiki/Jesus_healing_an_infirm_woman

    According to the Gospel, Jesus was teaching in one of the synagogues on Sabbath, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her: "Woman, you are set free from your infirmity."

  5. Matthew 28:2 - Wikipedia

    en.wikipedia.org/wiki/Matthew_28:2

    Matthew is the only gospel which describes how the stone was moved. In Mark 16:3, the women had worried about how they were to move the stone to anoint the body. In Matthew, there was no need to enter the tomb, and in his version this is not mentioned as a concern of the women. [3] Why the stone is moved is not directly answered.

  6. List of biblical figures identified in extra-biblical sources

    en.wikipedia.org/wiki/List_of_biblical_figures...

    These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.

  7. Jesus healing the bleeding woman - Wikipedia

    en.wikipedia.org/wiki/Jesus_healing_the_bleeding...

    In Panease this resulted in the replacement of the statue of Christ, with results described by Sozomen, writing in the 440s: Having heard that at Caesarea Philippi, otherwise called Panease Paneades, a city of Phoenicia, there was a celebrated statue of Christ, which had been erected by a woman whom the Lord had cured of a flow of blood.

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  9. Women at the crucifixion - Wikipedia

    en.wikipedia.org/wiki/Women_at_the_crucifixion

    Women at the cross: Matthew 27:55–56 many women ... who had followed Jesus from Galilee, ministering to him, among whom were Mary Magdalene and Mary the mother of James and Joseph and the mother of the sons of Zebedee Mark 15:40 women ... among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome Luke 23:49