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Islam: A Short History (2002) excerpt and text search; Bowker, John Westerdale, ed. The Oxford Dictionary of World Religions (2007) excerpt and text search 1126pp; Carus, Paul. The history of the devil and the idea of evil: from the earliest times to the present day (1899) full text; Eliade, Mircea, and Joan P. Culianu.
Download as PDF; Printable version; ... The origin of religious belief is an open question, ... The very attempt to define religion, to find some distinctive or ...
The Latin term religiō, the origin of the modern lexeme religion (via Old French/Middle Latin [2]), is of ultimately obscure etymology. It is recorded beginning in the 1st century BC, i.e. in Classical Latin at the end of the Roman Republic , notably by Cicero , in the sense of "scrupulous or strict observance of the traditional cultus ".
Religion is the substance, the ground, and the depth of man's spiritual life." [37] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [38]
either that religion evolved due to natural selection and has selective advantage; or that religion is an evolutionary byproduct of other mental adaptations. Stephen Jay Gould, for example, saw religion as an exaptation or a spandrel, in other words: religion evolved as byproduct of psychological mechanisms that evolved for other reasons.
The bulk of the human religious experience pre-dates written history, which is roughly 7,000 years old. [1] A lack of written records results in most of the knowledge of pre-historic religion being derived from archaeological records and other indirect sources, and from suppositions. Much pre-historic religion is subject to continued debate.
When explaining religion they reject divine or supernatural explanations for the status or origins of religions because they are not scientifically testable. [16] In fact, theorists such as Marett (an Anglican) excluded scientific results altogether, defining religion as the domain of the unpredictable and unexplainable; that is, comparative ...
Latin American Religion in Motion. New York: Routledge. ISBN 978-0-415-92106-0. Singh, Upinder (2016), A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century, Pearson Education, ISBN 978-93-325-6996-6