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A modest woman, she spoke little of her work with the Dutch Resistance until she was interviewed by Nico Scheepmaker for an article in the Dutch newspaper, De Gooi-en Eemlander, regarding Marga Minco's book, "Het Bittere Kruid" ("The Bitter Herb"). [18] Ina Drukker-Boekbinder's mother and sister both also survived the war. [19]
Margaret Garner as depicted in Harper's Weekly c.1867. Infanticide was an act of rebellion because it allowed enslaved women to prevent the enslavement of their children. . Due to partus sequitur ventrum, the principle that a child inherits the status of its mother, any child born to an enslaved woman would be born enslaved, part of the enslaver's property
Freddie Oversteegen and her older sister Truus began handing out anti-Nazi pamphlets, which attracted the notice of Haarlem Council of Resistance commander Frans van der Wiel. With their mother's permission, the girls joined the Council of Resistance, which brought them into a coordinated effort. [2] Freddie was fourteen years old at the time ...
Schaft was executed by Dutch Nazi officials on 17 April 1945. [5] Although at the end of the war there was an agreement between the occupier and the Binnenlandse Strijdkrachten ('Dutch resistance') to stop executions, she was shot dead three weeks before the end of the war in the dunes of Overveen, near Bloemendaal. [5]
During 1941, she became involved in the Dutch resistance. She started out by helping Jewish people flee or go into hiding. During 1942 and 1943, she collected information for the editors-in-chief of the influential Dutch resistance newspaper Het Parool (The Watchword). In 1943, she was recruited as a helper on an escape line running via Belgium ...
Ruff-O'Herne was born in 1923 in Bandung in the Dutch East Indies, then a colony of the Dutch Empire.She grew up as a devout Catholic. [4] During the Japanese occupation of the Dutch East Indies, Ruff-O'Herne and thousands of Dutch women were forced into hard physical labor at a prisoner-of-war camp at a disused army barracks in Ambarawa, Indonesia. [5]
Susanna du Plessis (1739–1795) was a plantation owner in Dutch Surinam. She is a legendary figure in the history of Surinam, where she probably unjustly [citation needed] has become a metaphor of a cruel and sadistic slave owner. She is the subject of songs, plays, fairy tales and legends as well as books.
The population of free black men and free black women rose from less than 1% in 1780 to more than 10% in 1810, when 7.2% of Virginia's population was free black people, and 75% of Delaware's black population was free. [18] Concerning the sexual hypocrisy related to whites and their sexual abuse of enslaved women, the diarist Mary Boykin Chesnut ...