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Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus , the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh , who ...
Exodus 25:31–40 7 Exodus 37:17–24 Tabernacle 5 Exodus 26:1–37 4 Exodus 36:8–38 Altar of Sacrifice 6 Exodus 27:1–8 11 Exodus 38:1–7 Tabernacle Court 7 Exodus 27:9–19 13 Exodus 38:9–20 Lamp 8 Exodus 27:20–21 16 Numbers 8:1–4 Priestly Garments 9 Exodus 28:1–43 14 Exodus 39:1–31 Ordination Ritual 10 Exodus 29:1–46 15 ...
Shem HaMephorash (Hebrew: שֵׁם הַמְּפֹרָשׁ Šēm hamMəfōrāš, also Shem ha-Mephorash), meaning "the explicit name", was originally a Tannaitic term for the Tetragrammaton. [1] In Kabbalah , it may refer to a name of God composed of either 4, 12, 22, 42, or 72 letters (or triads of letters), the latter version being the most ...
Exodus 20:7, see also Thou shalt not take the name of the Lord thy God in vain. λήψη, 'shall take' – ABP [24] Brenton [23] (classical Greek spelling) λήμψῃ, 'shall take' – LXX Swete [21] LXX Rahlfs [22] (Koine Greek spelling) Compare Deuteronomy 5:11. Exodus 20:7, see also Thou shalt not take the name of the Lord thy God in vain
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
While sources agree about the identity of four of the five ingredients of anointing oil, the identity of the fifth, kaneh bosem, has been a matter of debate.The Bible indicates that it was an aromatic cane or grass, which was imported from a distant land by way of the spice routes, and that a related plant grows in Israel (kaneh bosem is referenced as a cultivated plant in the Song of Songs 4:14.
The name "Bezalel" means "in the shadow [protection] of God." Bezalel is described in the genealogical lists as the son of Uri (Exodus 31:1), the son of Hur, of the tribe of Judah (I Chronicles 2:18, 19, 20, 50). He was said to be highly gifted as a craftsman, showing great skill and originality in engraving precious metals and stones and in ...
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