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The wives aboard Noah's Ark were part of the family that survived the Deluge in the biblical Genesis flood narrative from the Bible. These wives are the wife of Noah, and the wives of each of his three sons. Although the Bible only notes the existence of these women, there are extra-biblical mentions regarding them and their names.
While nameless in the Bible (Genesis 4:22; Gen. 7:7), apocryphal literature lists 103 variations of her name and personality. [ 1 ] Some apocryphal literature identified her with Naamah , the daughter of Lamech , [ citation needed ] and thus a descendant of Cain , but the deuterocanonical Book of Tobit states that Noah's wife was one of his ...
The Gospel of Mark ends somewhat abruptly at end of verse 8 ("for they were afraid.") in א and B (both 4th century) and some much later Greek manuscripts, a few mss of the ancient versions (Syriac, Coptic, Armenian), and is specifically mentioned in the writings of such Church Fathers as Eusebius and Jerome explicitly doubted the authenticity ...
The New International Version translates the passage as: When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. For a collection of other versions see BibleHub Matthew 8:16 .
Source: 2 Timothy 3:8, [10] Book of Jasher chapter 79 [11] Antiquities of the Jews Book 2 [12] Aquarian Gospel of Jesus the Christ Chapter 109 [13] Ante-Nicene Fathers, Vol. VIII [14] Easton's Bible Dictionary [15] The Book of the Bee Chapter 30 [16] Nicene and Post-Nicene Fathers, Vol. XIII [17] Legends of the Jews Volume 2 Chapter 4, [18 ...
Son of man, cause Jerusalem to know her abominations, [10] "Son of man" (Hebrew: בן־אדם): this phrase is used 93 times to address Ezekiel. [11]"Abomination" (Hebrew: תּוֹעֵבָה: something loathsome or objectionable, especially for "Jehovah" (Proverbs 3:32; 21:27), "specially used for things belonging to the worship of idols" or idolatrous practices and objects.
Matthew 1:8 is the eighth verse of the first chapter of the Gospel of Matthew in the New Testament. The verse is part of the section where the genealogy of Joseph , the legal father of Jesus , is listed.
which is thought to have the same sense as here. However, this appears to be contradicted by Deut. 34:11 “And there arose not a prophet since in Israel like unto Moses.” However, the rest of the verse qualifies what is said, “Whom the Lord knew face to face, in all the signs and the wonders which the Lord sent him to do in the land of ...
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