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De Carne Christi (c. 203–206, 'On the Flesh of Christ ') is a polemical work by Tertullian against the Gnostic Docetism of Marcion, Apelles, Valentinus and Alexander. It purports that the body of Christ was a real human body, born from the virginal body of Mary , but not by way of human procreation.
Credo quia absurdum is a Latin phrase that means "I believe because it is absurd", originally misattributed to Tertullian in his De Carne Christi.It is believed to be a paraphrasing of Tertullian's "prorsus credibile est, quia ineptum est" which means "it is completely credible because it is unsuitable", or "certum est, quia impossibile" which means "it is certain because it is impossible".
The CSEL publishes Latin writings of Christian authors from the time of the late 2nd century until the beginning of the 8th century (Bede the Venerable, †735).Each text is edited on the basis of all (or the most important of all) the extant manuscripts according to modern editorial techniques, in order to produce a text as close as possible to the original.
Scholion by Theodore Bar Konai (8th century, Church of the East); The Book of Proof and the Book of Questions and Answers by Ammar al-Basri (9th century, Church of the East); On the Proof of the Christian Religion and other works by Abu Raita al-Takriti (9th century, Syriac Orthodox)
Scant reliable evidence exists regarding Tertullian's life; most knowledge comes from passing references in his own writings. Roman Africa was famous as the home of orators, and that influence can be seen in his writing style with its archaisms or provincialisms, its glowing imagery and its passionate temper.
Download as PDF; Printable version; ... Sponsa Christi (November 21, 1950) [8 ... Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; ...
The concept of "philosophia Christi," Erasmus' primary topoi in Christian Prince, as defined by Erika Rummel as "a life centered on Christ and characterized by inner faith rather than external rites," [2] was introduced more than a decade prior to the Christian Prince in a similar work, the Enchiridion Militis Christiani, (1504), the Handbook ...
Fideism (/ ˈ f iː d eɪ. ɪ z əm, ˈ f aɪ d iː-/ FEE-day-iz-əm, FAY-dee-) is a standpoint or an epistemological theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths (see natural theology).