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The Chaldean Catholic Church [a] is an Eastern Catholic particular church in full communion with the Holy See and the rest of the Catholic Church, and is headed by the Chaldean Patriarchate. Employing in its liturgy the East Syriac Rite in the Syriac dialect of the Aramaic language, it is part of Syriac Christianity .
The East Syriac Rite, or East Syrian Rite (also called the Edessan Rite, Assyrian Rite, Persian Rite, Chaldean Rite, Nestorian Rite, Babylonian Rite or Syro-Oriental Rite), is an Eastern Christian liturgical rite that employs the Divine Liturgy of Saints Addai and Mari and utilizes the East Syriac dialect as its liturgical language.
The Church of the East (Classical Syriac: ܥܕܬܐ ܕܡܕܢܚܐ ʿĒḏtā d-Maḏenḥā) or the East Syriac Church, [13] also called the Church of Seleucia-Ctesiphon, [14] the Persian Church, the Assyrian Church, the Babylonian Church [12] [15] [16] or the Nestorian Church, [note 2] is one of three major branches of Eastern Nicene ...
Babylonian religion is the religious practice of Babylonia. Babylonia's mythology was largely influenced by its Sumerian counterparts and was written on clay tablets inscribed with the cuneiform script derived from Sumerian cuneiform.
The Chaldean states in Babylonia during the 1st millennium BC. Chaldea [1] (/ k æ l ˈ d iː ə /) was a small country that existed between the late 10th or early 9th and mid-6th centuries BC, after which the country and its people were absorbed and assimilated into the indigenous population of Babylonia. [2]
[36] [37] Other minor, modern related splinter groups include the Ancient Church of the East (split 1968 due to rejecting some changes made by Patriarch Shimun XXI Eshai) and the Chaldean Syrian Church. In 1995 the Chaldean Syrian Church reunified with the Assyrian Church of the East as an archbishopric. The Chaldean Syrian Church is ...
The god Marduk and his dragon Mušḫuššu. Ancient Mesopotamian religion encompasses the religious beliefs (concerning the gods, creation and the cosmos, the origin of man, and so forth) and practices of the civilizations of ancient Mesopotamia, particularly Sumer, Akkad, Assyria and Babylonia between circa 6000 BC [1] and 500 AD.
In him has been preserved the difference of the natures of divinity and humanity, with all their properties, faculties and operations. But far from constituting "one and another", the divinity and humanity are united in the person of the same and unique Son of God and Lord Jesus Christ, who is the object of a single adoration.