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Moreover, the Tai word used for the Borahis was Kha-lang with kha used by the Ahoms to refer to the people who were not associated with wet rice cultivation. Although most of them were absorbed into the Ahom group, some of the Chutias living in Dhemaji, Golaghat and Sibsagar districts still identify themselves as Borahi-Chutias. [61] Miri Chutia
Though there is no doubt on the Chutia polity, the origins of this kingdom are obscure. [28] It is generally held that the Chutias established a state around Sadiya and contiguous areas [10] —though it is believed that the kingdom was established in the 13th century before the advent of the Ahoms in 1228, [29] and Buranjis, the Ahom chronicles, indicate the presence of a Chutia state [30 ...
The Dimasa Kingdom [4] also known as Kachari kingdom [5] was a late medieval/early modern kingdom in Assam, Northeast India ruled by Dimasa kings. [6] [7] [8] The Dimasa kingdom and others (Kamata, Chutiya) that developed in the wake of the Kamarupa kingdom were examples of new states that emerged from indigenous communities in medieval Assam as a result of socio-political transformations in ...
He was the first Ahom king to adopt a Hindu title, Swarganarayana, indicating a move towards an inclusive polity; and Ahom kings came to be known as the Swargadeo (literal meaning: Lord of the Heavens) which is the Assamese translation of Ahom word Chao-Pha. He is also called the Dihingia Raja, because he made Bakata on the Dihing River his ...
The first Urdu translation of the Kural text was by Hazrat Suhrawardy, a professor of Urdu Department of Jamal Mohammad College, Tiruchirappalli. [1] It was published by Sahitya Academy in 1965, with a reprint in 1994. The translation is in prose and is not a direct translation from Tamil but based on English translations of the original.
The quote is regarding captured "Chutias, Morans and Borahis", and that does not indicate states. The Morans and the Borahis were kha people. At this stage, the captured Chutias are not considered any different. There is no sign, in Saikia's translation, of a Chutia state— except for some captured Chutia people.
This book written by Digeram Deori in 1935 clearly mentions Deori to be a part of Chutia community at that period. He writes, "They(Chutias) had their own culture, literature and civilization. They(Chutias) even had a custom of offering worship to God, by a particular class of people, who were chosen for the purpose only.
Farhang-e-Asifiya (Urdu: فرہنگ آصفیہ, lit. 'The Dictionary of Asif') is an Urdu-to-Urdu dictionary compiled by Syed Ahmad Dehlvi. [1] It has more than 60,000 entries in four volumes. [2] It was first published in January 1901 by Rifah-e-Aam Press in Lahore, present-day Pakistan. [3] [4]