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Caodaism (/ ˌ k aʊ ˈ d aɪ z ə m /; Vietnamese: Đạo Cao Đài; Mandarin: 道高臺, IPA: [ʔɗaːw˧˨ʔ kaːw˧˧ ʔɗaːj˨˩]) or Cao Đài is a Vietnamese monotheistic syncretic religion that retains many elements from Vietnamese folk religion such as ancestor worship, [citation needed] as well as "ethical precepts from Confucianism ...
The Great Divine Temple, also known as the Cao Dai Cathedral (/ ˌ k aʊ ˈ d aɪ /) or the Tay Ninh Holy See (Vietnamese: Tòa Thánh Tây Ninh Vietnamese pronunciation: [twaː˨˩ tʰan˦˥ təj˧˧ nɨn˧˧]), is a religious building in the Cao Dai Holy See complex in Tây Ninh province, Southeast Vietnam.
The provinces of Vietnam are subdivided into second-level administrative units, namely districts (Vietnamese: huyện), provincial cities (thành phố trực thuộc tỉnh), and district-level towns (thị xã).
Such was the penetration of the GVN that after the war the Communist government presented a medal to one of the top aides to South Vietnamese Prime Minister Nguyen Cao Ky. [110] Ironically, the de facto chief of the South Vietnamese General Staff who was present on the last day of the war in Saigon (1975), was, according to Vietnamese sources ...
It is stipulated by the Constitution of Hiệp Thiên Đài that the top-ranking dignitary be Hộ Pháp, assisted by Thượng Sanh and Thượng Phẩm.Hộ Pháp, hượng Sanh and Thượng Phẩm also lead three divisions each of which includes four other dignitaries called Thời Quân as follows.
In January 1994, the school belonged to Quoc Oai district, and was renamed Cao Ba Quat High School by Ha Tay Provincial People's Committee. After consolidating the administrative boundaries of Hanoi and Ha Tay (old), in August 2008 the school was renamed Cao Ba Quat High School.
The Việt Nam Quốc Dân Đảng (Vietnamese: [vìət naːm kwə́wk zən ɗa᷉ːŋ]; chữ Hán: 越南國民黨; lit. ' Vietnamese Nationalist Party ' or ' Vietnamese National Party '), abbreviated VNQDĐ or Việt Quốc, was a nationalist and democratic socialist political party that sought independence from French colonial rule in Vietnam during the early 20th century. [4]
Cao Đài followers were already present in Cambodia from the initial years of the religion and were mainly situated in Phnom Penh.Focusing on Caodaism’s veneration of Mother Goddess, the early settlers built the Kim Bien House of Gratitude (Báo Ân Đường) for the Mother Goddess on Pierre Pasquier Street in central Phnom Penh, Cambodia.