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It is possible, as proposed by mathematical historian Radha Charan Gupta, that the geometry was developed to meet the needs of ritual. [13] Some scholars go farther: Staal hypothesizes a common ritual origin for Indian and Greek geometry, citing similar interest and approach to doubling and other geometric transformation problems. [ 14 ]
Several passages from the Buddhist scriptures have been seen as indicating the importance of free thinking and empirical inquiry to Buddhism. Perhaps the most popular Buddhist discourse used in this way is the Kālāma Sutta (AN 3.65). [18] In this discourse, the Buddha is speaking to a number of villagers that are unsure of which ideas to believe.
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...
[2] [3] The book attempts to work out a general methodology for answering questions that arise in the context of profound and sophisticated philosophical discussions, [3] and attempts to show that the Buddha was an empiricist and verificationist who denied the meaningfulness of metaphysical utterances. Jayatilleke describes his book as an ...
[10] Other theorems include: diagonals of rectangle bisect each other, diagonals of rhombus bisect at right angles, area of a square formed by joining the middle points of a square is half of original, the midpoints of a rectangle joined forms a rhombus whose area is half the rectangle, etc.
The Ten Stages Sutra (Sanskrit: Daśabhūmika Sūtra; simplified Chinese: 十地经; traditional Chinese: 十地經; pinyin: shí dì jīng; Tibetan: འཕགས་པ་ས་བཅུ་པའི་མདོ། Wylie: phags pa sa bcu pa'i mdo) also known as the Daśabhūmika Sūtra, is an early, influential Mahayana Buddhist scripture.
The Buddha rejects Māra's advice, and finally Māra retreats. During these first seven weeks, the Buddha also encounters some local passersby, but no teaching is given. Chapter 25: Brahmā, Śakra, and the other gods sense the Buddha's hesitation. They visit the Buddha and formally request him to teach the Dharma.
In response, the Buddha relays the remainder of the Buddhavaṃsa. [9] In the second chapter Gautama tells how in a distant past life as layman named Sumedha, he received a prediction from Dīpankara Buddha that "In the next era you will become a buddha named Gotama.", [10] and told him the ten perfections he would need to practice.