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The provinces of Vietnam are subdivided into second-level administrative units, namely districts (Vietnamese: huyện), provincial cities (thành phố trực thuộc tỉnh), and district-level towns (thị xã).
Thúc giục đoàn ta xung phong đi giết quân thù. Vai sát vai chung một bóng cờ. Vùng lên! Nhân dân miền Nam anh hùng! Vùng lên! Xông pha vượt qua bão bùng. Thề cứu lấy nước nhà! Thề hy sinh đến cùng! Cầm gươm, ôm súng, xông tới! Vận nước đã đến rồi. Bình minh chiếu khắp nơi.
Paleolithic: Sơn Vi culture: 20,000 BC–12,000 BC: Mesolithic: Hoabinhian: 12,000 BC–10,000 BC: Neolithic: Bắc Sơn culture: 10,000 BC–8,000 BC: Quỳnh Văn ...
Trận phong ba (The Storm) Made in Hong Kong with Vietnamese actors and dialogue Late 1930s: Khúc khải hoàn (The Song of Triumph) Toét sợ ma (Toét Is Scared of Ghosts) Một buổi chiều trên sông Cửu Long (An Evening on the Mekong River) Thầy Pháp râu đỏ (The Red-Bearded Sorcerer)
Tiếng gọi thanh niên, or Thanh niên hành khúc (Saigon: [tʰan niəŋ hân xúk], "March of the Youths"), and originally the March of the Students (Vietnamese: Sinh Viên Hành Khúc, French: La Marche des Étudiants), is a famous song of the Vietnamese musician Lưu Hữu Phước.
Paleolithic: Sơn Vi culture: 20,000 BC–12,000 BC: Mesolithic: Hoabinhian: 12,000 BC–10,000 BC: Neolithic: Bắc Sơn culture: 10,000 BC–8,000 BC: Quỳnh Văn ...
He was the son of Ngô Mân, an influential official in Phong, Annan (today Phu Tho province). [3] Ngô Mân's ancestor was Wu Ridai (Ngô Nhật Đại), a local tribal chief from Fuluzhou, Annan (Modern-day Ha Tinh Province). [4] In 722, Wu Ridai and his family migrated to Aizhou (Modern-day Thanh Hoa Province) after the defeat of Mai Thúc Loan.
In 1963, an oral tradition of Tày people in Cao Bằng titled Cẩu chủa cheng vùa "Nine Lords Vying for Kingship" was recorded. [1] [7] [8] According to this account, at the end of Hồng Bàng dynasty, there was a kingdom called Nam Cương (lit. "southern border") in modern-day Cao Bằng and Guangxi. [1]