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At an early age, Ibn Shaddad lost his father and he was raised by his maternal uncles the Banu Shaddad, from whom he got his name 'Ibn Shaddad'. [5] About 1173, he returned to Mosul as mudarris ("professor"). [4] In 1188, returning from Hajj, ibn Shaddād was summoned by Saladin who had read and been impressed by his writings. [4]
According to Baha ad-Din ibn Shaddad (one of Saladin's contemporary biographers), Saladin was a pious Muslim—he loved hearing Quran recitals, prayed punctually, and "hated the philosophers, those that denied God's attributes, the materialists and those who stubbornly rejected the Holy Law."
The most important sources written during or shortly after the events are: The al-Nawādir al-Sultaniyya wa'l-Maḥāsin al-Yūsufiyya ("Anecdotes of the Sultan and Virtues of Yusuf", in 2001 translated by D. S. Richards as The Rare and Excellent History of Saladin), an Arabic biography of Saladin written by the Kurdish chronicler Baha ad-Din ibn Shaddad who served in Saladin's camp and was an ...
According to the Kurdish scholar and historian Baha ad-Din ibn Shaddad, these numbered close to 3,000. Saladin allowed many of the noblewomen of the city to leave without paying any ransom. For example, Queen Dowager Maria was allowed to leave the city with her retinue and associates, as was Queen Sibylla.
Ibn Al-Athir describes the battle as a much smaller skirmish than the Latin accounts. [19] Counter to these narratives, Baha ad-Din ibn Shaddad's biography of Saladin reports that Gökböri was in Aleppo in the months preceding Hattin and does not mention his involvement in Cresson. [27]
Baha al-Din ibn Shaddad (d. 1235) al-Nawādir al-Sultaniyya wa'l-Maḥāsin al-Yūsufiyya (The Rare and Excellent History of Saladin) Sibt ibn al-Jawzi (d. 1256) Mir'at al-zaman (Mirror of the Time) Ibn al-Adim (d. 1262) Abu Shama (AH 599–665/AD 1203–68) full name Abū Shāma Shihāb al-Dīn al-Maqdisī [3] Ibn Khallikan (d. 1282) Ibn Abd ...
Baha ad-Din ibn Shaddad, Saladin's aide, suggested that there was a heretical leader in Yemen who was claiming to be the messiah, and that this was the principal reason that Saladin dispatched Turanshah to conquer the region. While this is likely, it also appears 'Umara had considerable influence on Turanshah's desire to conquer Yemen and may ...
Egyptian effective command was under Saladin's nephew Taqi ad-Din. Taqi ad-Din apparently attacked while Saladin was putting his Mamluk guard together. As was hoped, Baldwin's army caught a portion of Saladin's army off guard. It turned out that Saladin himself led that section. Saladin called scouts to summon all the immediate sections for help.