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Christian Friedrich Samuel Hahnemann (/ ˈ h ɑː n ə m ə n / HAH-nə-mən, German: [ˈzaːmueːl ˈhaːnəman]; 10 April 1755 [1] – 2 July 1843) was a German physician, best known for creating the pseudoscientific system of alternative medicine called homeopathy.
In 1796, some six years after Hahnemann first experienced the effect of Peruvian Bark Cinchona in 1790 he published an article under the title "Essay on a New Principle". After conducting personal observations and experiments, Hahnemann published his new account of homoeopathy in book form in 1810.
On Marriage and Concupiscence (2 books). On the Soul and Its Origin (4 books). A Treatise Against Two Letters of the Pelagians (4 books). A Treatise on Grace and Free Will. Treatise on Rebuke and Grace. A Treatise on the Predestination of the Saints. A Treatise on the Gift of Perseverance, Being the Second Book of the Predestination of the Saints.
394 God's freedom. 396 Leibniz on laws of nature. 399 God is not a system, but a life; finite life in man. 402 God brought forward order from chaos. 403 History is incomprehensible without a concept of a humanly suffering God. 406 Primal ground (Ungrund) is before all antitheses; groundlessness self-divides. 409 Evil is a parody.
It is this grace that receives the much greater part of the attention in the treatise on grace. The other kind of grace is gratia gratis data, commonly translated as "gratuitous grace." The phrase is not altogether happy; after all, the first kind of grace is also gratuitously, in the sense of freely, given by God.
Samuel Woodward, then 21, was driven by 'pure hate and rage' over his victim's sexual orientation and religious beliefs, the judge says. Orange County man receives life sentence for hate-motivated ...
Treatise on the Gods (1930) is H. L. Mencken's survey of the history and philosophy of religion, and was intended as an unofficial companion volume to his Treatise on Right and Wrong (1934). [1] The first and second printings were sold out before publication, and eight more printings followed. [ 2 ]
[14] In Church Life Journal Michael Shindler in turn argued against Hägglund's notion of secular faith in favor of "the absolute sensibility" of religious faith. [15] In contrast, David Chivers in The Humanist heralded This Life as "an important work that pushes forward a secular, rational, and fulfilling view of humankind's place in the world."