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  2. Matthew 7 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7

    In John Wesley's analysis of the Sermon on the Mount, chapter five outlines "the sum of all true religion", allowing chapter six to detail "rules for that right intention which we are to preserve in all our outward actions, unmixed with worldly desires or anxious cares for even the necessaries of life" and this chapter to provide "cautions against the main hinderances of religion". [1]

  3. Matthew 7:26 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:26

    It also makes clear that hearing the words are not enough, but rewards only come to those who act upon them as well. This is a common theme in Matthew also found at Matthew 7:13 and 7:21. [1] In Luke the bad house is one lacking a foundation. In Matthew it is a house built on sand, a more tangible metaphor. [2]

  4. Matthew 7:3 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:3

    Matthew 7:3 is the third verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues Jesus ' warnings addressed to those who judge others.

  5. Matthew 7:6 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:6

    Matthew 7:6 is the sixth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. [1] It refers to "casting pearls before swine". Content

  6. Matthew 7:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:13

    Charles Ellicott and Heinrich August Wilhelm Meyer both saw a connection between the strait gate of Matthew 7:13 and Jesus's declaration "I am the gate" in John 10:9. [ 8 ] The eighteenth-century hymn-writer Isaac Watts referred to the broad and narrow ways in his hymn "Broad is the Road".

  7. Matthew 7:27 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:27

    Matthew 7:27 is the twenty-seventh verse of the seventh chapter of the Gospel of Matthew in the New Testament. This verse finishes the Parable of the Wise and the Foolish Builders and is the closing verse of the Sermon on the Mount.

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  9. Matthew 7:7–8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_7:7–8

    Later in Matthew, however, knocking will be a metaphor for gaining admittance to the Kingdom of Heaven. [5] The present imperative tense is used for the verbs in these verses. This implies that the asking, seeking, and knocking are all described as continuous actions, and this implies that prayer to be effective should also be a continual habit ...

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