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The rainbow is depicted as an archer's bow in Hindu mythology. Indra, the god of thunder and war, uses the rainbow to shoot arrows of lightning. [11] In pre-Islamic Arabian mythology, the rainbow is the bow of a weather god, Quzaḥ, whose name survives in the Arabic word for rainbow, قوس قزح qaws Quzaḥ, "the bow of Quzaḥ".
Noahidism (/ ˈ n oʊ ə h aɪ d ɪ z ə m /) or Noachidism (/ ˈ n oʊ ə x aɪ d ɪ z ə m /) is a monotheistic Jewish religious movement aimed at non-Jews, [9] based upon the Seven Laws of Noah [10] and their traditional interpretations within Orthodox Judaism.
Australian Aboriginal rock painting of the "Rainbow Serpent". The Rainbow Serpent or Rainbow Snake is a common deity often seen as the creator God, [1] known by numerous names in different Australian Aboriginal languages by the many different Aboriginal peoples. It is a common motif in the art and religion of many Aboriginal Australian peoples. [2]
The Rainbow Goblins. Thames & Hudson. ISBN 978-0-500-27759-1. Graham, Lanier F., ed. (1976). The Rainbow Book. Berkeley, California: Shambhala Publications and The Fine Arts Museums of San Francisco. (Large format handbook for the Summer 1976 exhibition The Rainbow Art Show which took place primarily at the De Young Museum but also at other ...
The Flood of Noah and Companions (c. 1911) by Léon Comerre. The Genesis flood narrative (chapters 6–9 of the Book of Genesis) is a Hebrew flood myth. [1] It tells of God's decision to return the universe to its pre-creation state of watery chaos and remake it through the microcosm of Noah's ark.
The Bible code (Hebrew: הצופן התנ"כי, hatzofen hatanachi), also known as the Torah code, is a purported set of encoded words within a Hebrew text of the Torah that, according to proponents, has predicted significant historical events.
Psalm 27 is the 27th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD is my light and my salvation; whom shall I fear?".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
Ellicott's Commentary notes the difference between the fool's approach and the psalmist's: Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee. [6] "The psalmist's repose is not the worldling's serenity nor the sensualist's security, but the repose of the quiet conscience and the trusting heart". [7]