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Christian Friedrich Samuel Hahnemann (/ ˈ h ɑː n ə m ə n / HAH-nə-mən, German: [ˈzaːmueːl ˈhaːnəman]; 10 April 1755 [1] – 2 July 1843) was a German physician, best known for creating the pseudoscientific system of alternative medicine called homeopathy.
Fragmenta de viribus is a homeopathic reference book published in Leipzig in 1805.. The book was written by Samuel Hahnemann and published in Latin, in two volumes.The full title is Fragmenta de viribus medicamentorum: positivis sive in sano corpore humano observatis (Fragmentary Observations relative to the Positive Powers of Medicines on the healthy Human Body).
Hahnemann wrote this book in order to document his new system of medicine, "Homoeopathy". In 1796, some six years after Hahnemann first experienced the effect of Peruvian Bark Cinchona in 1790 he published an article under the title "Essay on a New Principle".
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Then comes Vicent, a Spanish writer, whose book bears date 1495. Only the title-page has been preserved, the rest of the work having been lost in the first Carlist war. Of Lucena, another Spanish author who wrote in or about 1497, [h]is treatise, Repeticion des Amores y Arte de Axedres, comprises various practical chess matters...
This page is one of a series listing English translations of notable Latin phrases, such as veni, vidi, vici and et cetera. Some of the phrases are themselves translations of Greek phrases, as ancient Greek rhetoric and literature started centuries before the beginning of Latin literature in ancient Rome. [1] This list covers the letter S.
Treatise on the Gods (1930) is H. L. Mencken's survey of the history and philosophy of religion, and was intended as an unofficial companion volume to his Treatise on Right and Wrong (1934). [1] The first and second printings were sold out before publication, and eight more printings followed. [ 2 ]
Cur Deus Homo? (Latin for "Why [Was] God a Human?"), usually translated Why God Became a Man, is a book written by Anselm of Canterbury in the period of 1094–1098.In this work he proposes the satisfaction view of the atonement.